Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
One’s name and a strong devotion to it are even more dependent on
personality than is the sense of property. The facts that confront us
with reference to this are so salient that it is extraordinary to find
so little notice taken of them. Women are not bound to their names with
any strong bond. When they marry they give up their own name and assume
that of their husband without any sense of loss. They allow their
husbands and lovers to call them by new names, delighting in them; and
even when a woman marries a man that she does not love, she has never
been known to suffer any psychical shock at the change of name. The name
is a symbol of individuality; it is only amongst the lowest races on the
face of the earth, such as the bushmen of South Africa, that there are
no personal names, because amongst such as these the desire for
distinguishing individuals from the general stock is not felt. The
fundamental namelessness of the woman is simply a sign of her
undifferentiated personality.
An important observation may be mentioned here and may be confirmed by
every one. Whenever a man enters a place where a woman is, and she
observes him, or hears his step, or even only guesses he is near, she
becomes another person. Her expression and her pose change with
incredible swiftness; she “arranges her fringe” and her bodice, and
rises, or pretends to be engrossed in her work. She is full of a
half-shameless, half-nervous expectation. In many cases one is only in
doubt as to whether she is blushing for her shameless laugh, or laughing
over her shameless blushing.
The soul, personality, character--as Schopenhauer with marvellous sight
recognised--are identical with free-will. And as the female has no ego,
she has no free-will. Only a creature with no will of its own, no
character in the highest sense, could be so easily influenced by the
mere proximity to a man as woman is, who remains in functional
dependence on him instead of in free relationship to him. Woman is the
best medium, the male her best hypnotiser. For this reason alone it is
inconceivable why women can be considered good as doctors; for many
doctors admit that their principal work up to the present--and it will
always be the same--lies in the suggestive influence on their patients.
The female is uniformly more easily hypnotised than the male throughout
the animal world, and it may be seen from the following how closely
hypnotic phenomena are related to the most ordinary events. I have
already described, in discussing female sympathy, how easy it is for
laughter or tears to be induced in females. How impressed she is by
everything in the newspapers! What a martyr she is to the silliest
superstitions! How eagerly she tries every remedy recommended by her
friends!
Public-domain text, read in full here on John Shaqi.
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