Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
It is quite different with the prostitute. She lives her own life
exactly as she pleases, even although it may bring with it the
punishment of exclusion from society. She is not so brave as the mother,
it is true, being thoroughly cowardly; but she has the correlative of
cowardice, impudence, and she is not ashamed of her shamelessness. She
is naturally inclined to polygamy, and always ready to attract more men
than the one who would suffice as the founder of a family. She gives
free play to the fulfilment of her desire, and feels a queen, and her
most ardent wish is for more power. It is easy to grieve or shock the
motherly woman; no one can injure or offend the prostitute; for the
mother has her honour to defend as the guardian of the species, whilst
the prostitute has forsworn all social respect, and prides herself in
her freedom. The only thought that disturbs her is the possibility of
losing her power. She expects, and cannot think otherwise than that
every man wishes to possess her, that they think of nothing but her, and
live for her. And certainly she possesses the greatest power over men,
the only influence that has a strong effect on the life of humanity that
is not ordered by the regulations of men.
In this lies the analogy between the prostitute and men who have been
famous in politics. As it is only once in many centuries that a great
conqueror arises, like Napoleon or Alexander, so it is with the great
courtesan; but when she does appear she marches triumphantly across the
world.
There is a relationship between such men and courtesans (every
politician is to a certain extent a tribune of the people, and that in
itself implies a kind of prostitution). They have the same feeling for
power, the same demand to be in relations with all men, even the
humblest. Just as the great conqueror believes that he confers a favour
on any one to whom he talks, so also with the prostitute. Observe her as
she talks to a policeman, or buys something in a shop, you see the sense
of conferring a favour explicit in her. And men most readily accept this
view that they are receiving favours from the politician or prostitute
(one may recall how a great genius like Goethe regarded his meeting with
Napoleon at Erfurt; and on the other side we have the myth of Pandora,
and the story of the birth of Venus).
Public-domain text, read in full here on John Shaqi.
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