It is certain that women have a very low opinion of the unmarried. It is, in fact, the one female condition which has a negative value for woman. Women only respect a woman when she is married; even if she is unhappily married to a hideous, weak, poor, common, tyrannical, “impossible” man, she is, nevertheless, married, has received value, existence. Even if a woman has had a short experience of the freedom of a courtesan’s life, even if she has been on the streets, she still stands higher in a woman’s estimation than the old maid, who works and toils alone in her room, without ever having known lawful or unlawful union with a man, the enduring or fleeting ecstasy of love. Even a young and beautiful girl is never valued by a woman for her attractions as such (the sense of the beautiful is wanting in woman since they have no standard in themselves to measure it by), but merely because she has more prospect of enslaving a man. The more beautiful a young girl is, the more promising she appears to other women, the greater her value to woman as the match-maker in her mission as guardian of the race; it is only this unconscious feeling which makes it possible for a woman to take pleasure in the beauty of a young girl. It goes without saying that this can only happen when the woman in question has already achieved her own end (because, otherwise, envy of a contemporary, and the fear of having her own chances jeopardised by others, would overcome other considerations). She must first of all attain her own union, and then she is ready to help others. Women are altogether to blame for the unpleasant associations which are so unfortunately connected with “old maids.” One often hears men talking respectfully of an elderly woman; but every woman and girl, whether married or single, has nothing but contempt for such a one, even when, as is often the case, they are unconscious that it is so with them. I once heard a married woman, whose talents and beauty put jealousy quite out of the question, making fun of her plain and elderly Italian governess for repeatedly saying that: “Io sono ancora una virgine” (that she was still a virgin). The interpretation put on the words was that the speaker wished to admit she had made a virtue of necessity, and would have been very glad to get rid of her virginity if she could have done so without detriment to her position in life.