Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
This brings us in another fashion to the subject of the last chapter,
and to another reason for the great memories of genius. The more
significant a man is, the more different personalities he unites in
himself, the more interests that are contained in him, the more wide his
memory must be. All men have practically the same opportunities of
perception, but the vast majority of men apprehend only an infinitesimal
part of what they have perceived. The ideal genius is one in whom
perception and apprehension are identical in their field. Of course no
such being actually exists. On the other hand, there is no man who has
apprehended nothing that he has perceived. In this way we may take it
that all degrees of genius (not talent) exist; no male is quite without
a trace of genius. Complete genius is an ideal; no man is absolutely
without the quality, and no man possesses it completely. Apprehension or
absorption, and memory or retention, vary together in their extent and
their permanence. There is an uninterrupted gradation from the man whose
mentality is unconnected from moment to moment, and to whom no incidents
can signify anything because there is within him nothing to compare them
with (such an extreme, of course, does not exist) to the fully developed
minds for which everything is unforgettable, because of the firm
impressions made and the sureness with which they are absorbed. The
extreme of genius also does not exist, because even the greatest genius
is not wholly a genius at every moment of his life.
What is at once a deduction from the necessary connection between memory
and genius, and a proof of the actuality of the connection, lies in the
extraordinary memory for minute details shown by the man of genius.
Because of the universality of his mind, everything has only one
interpretation for him, an interpretation often unsuspected at the time;
and so things cling obstinately in his memory and remain there
inextinguishably, although he may have taken not the smallest trouble to
take note of them. And so one may almost take as another mark of the
genius that the phrase “this is no longer true” has no meaning for him.
There is nothing that is no longer true for him, probably just because
he has a clearer idea than other men of the changes that come with time.
Public-domain text, read in full here on John Shaqi.
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