The atypical girls of good social groups who need guidance regarding pre-marital continence are of two types: either one with intensive sexuality which is often modifiable by medical or surgical treatment; or one of probably normal instincts but with radical sexual philosophy. The first type needs not only emphatic instruction regarding continence, but more often medical help, either for general health or for correction of localized sexual disturbance. The second type must be treated exactly as suggested for young men, because they are the women whose anarchistic repudiation of laws and convention in general has led to their acceptance of a _single_ standard of morality for men and women, but one of freedom from monogamic ideals. This type of women, long well known in the student groups of Paris and in Russian universities, is becoming more and more evident in America, especially among some well-educated young women who have dropped their ideals of chastity because they have found attractiveness in more or less superficial studies of radical socialism. Many of these radical women frankly say that they would like to marry the "right man," but failing to find that rare species, they claim their right to sexual freedom in more or less capricious liaisons. Others of these women are so highly individualized that marriage is beneath their contempt, either because it will "interfere with a career" or because the legal aspects and ecclesiastical ceremonies still suggest the old-time subjection of the wife to the husband. Women who are in a position to know from personal knowledge of radical people declare that there are still relatively few educated women who deliberately cut loose from monogamic standards; and that they are most commonly found among certain intimate and unconventional groups of students and professional workers, especially those who are united in "Bohemian life" by artistic or literary interests. But while such sexually anarchistic women are not common in America, there is reason for fearing that, unless some unexpected check comes to this undercurrent towards sexual freedom, it may be found ten or twenty years hence that a surprisingly large number, but _never a majority_, of unmarried young women have fallen into the sexual promiscuity that is so common among unmarried men of the same ages. [Sidenote: Radical sex literature.]