Sex--The Unknown Quantity: The Spiritual Function of SexMcIvor-Tyndall, Alexander J. (Alexander James)
Religion
Sex--The Unknown Quantity: The Spiritual Function of Sex
McIvor-Tyndall, Alexander J. (Alexander James)
Sex
No one can give to another this interior wisdom--this philosopher's
stone, by means of which all baser instincts are transmuted into the
pure golden-tinted light of illumination. He can but point the way and
promise that the results are mathematically proportionate to effort,
and effort will be backed by individual desire.
We do not hold, as do many writers dealing with the physiological side
of the subject of Sex, that the sex function is primarily designed for
purposes of procreation and that any other expression of sex is
contrary to nature. The essential function of sex is to vitalize.
Procreation is one of the uses of sex-love, but it is not its primary
function.
Until men and women have absolute control over their sex impulses they
are still on the plane of sense-consciousness; and as long as they
remain only sense-conscious they miss the very thing that they seek.
All that is pleasureable in sex-contact that reaches any man or woman
who is only sense-conscious is no more than a faint echo of the
ecstacy of divine and perfect love which is known to the spiritual
alchemist, who has discovered the art of transmutation and thus found
the key to the gate of eternal life.
As long as we remain limited to the plane of sense-consciousness, old
age is a blessing. It compels transmutation of the love-nature into
interior channels. By the failure of the physical organism to express
the sex-desires, this force is given an opportunity to become
transmuted into higher, finer and more intense and beautiful thoughts.
It takes on whatever quality of soul we have acquired and it fosters
that quality--be it much or little--so that we may not go into the
interior realms a spiritual pauper.
Even as our physical childhood is a prelude to mental adultship, so
old age, our "second childhood," is a prelude to our soul adultship,
and the character of our old age period is prophetic of our state in
the soul life.
There are some extremely aged persons whom we cannot, if we have any
degree of interior vision, classify as old; the youth and beauty and
love-radiance of their interior nature is so potent that it shines
through the worn and wrinkled garment that covers it; and we know that
when that garment shall have been removed by the hands of Death, that
the soul will be clothed in radiant youth and beauty, and light.
This is indeed the esoteric cause of the widespread repudiation of a
mental recognition of age.
"I am seventy years young" says the man who hopes for eternal youth
and life; and if he says it from the standpoint of wisdom--the wisdom
that knows himself an immortal soul fired by pure and holy spiritual
love, then indeed his words are truly symbolical.
But if he utters them merely in desperate defiance of organic decay,
they are empty and he will enter the after-life, even as he leaves
this one, without having attained that which he craves.
Public-domain text, read in full here on John Shaqi.
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