Sex--The Unknown Quantity: The Spiritual Function of SexMcIvor-Tyndall, Alexander J. (Alexander James)
Religion
Sex--The Unknown Quantity: The Spiritual Function of Sex
McIvor-Tyndall, Alexander J. (Alexander James)
Sex
There was a time when the presence of a female office-force in the
business section of a city was the signal for unwarranted familiarity
on the part of some of the male members of a corporation. There was a
time, when women first invaded the ranks of the "down-town" business
centers, that a woman's appointment to a responsible position rested
upon her claims to feminine attractiveness. Now, the only question
asked is, "Is she efficient?"
_That which she is, in her interior nature, is the final test of her
power._ When men have become inured to the knowledge, so long
concealed, that women have legs and that there is no more
seductiveness in them than in their faces, the love of man for woman
will undergo the same evolution that his estimate of her business
efficiency has undergone. He will judge her by what she is in her
interior nature; and his sexual desires, now manifested distractedly
in mere love of the female, will become concentrated in love of the
one woman to whom his soul turns in irresistible sex-attraction, as
unerringly as the needle turns to the pole to which it is magnetized.
Is this fact so unmanifest? Does not everything point to it?
A few years ago, a man and a woman could not pass a day together in
mutual conversation, and interest, without encroachment upon the one
emotion which they were supposed to hold in common--sexual attraction.
That was indeed the whole sum and substance of communication between
the two sexes, if we may except the rare instances which history has
made much of, because of their rarity--women of the French salons, who
have become famous for their wit and beauty, in neither of which
attributes did they outstrip the average self-supporting woman of
today.
But custom has slowly, but perceptibly, established the possibility of
a frank and non-sentimental companionship between the male and the
female, and the result is that both are much more clear as to the true
character of their sentiments toward each other. Neither is blinded
by the force of undifferentiated sex-attraction.
There must be some specific basis of mutual love; hence we have the
vogue of the "affinity," and by the term is instantly recognized a
special force of attraction, independent of undifferentiated sex
alone. It is known that there is at least an assumption of an interior
attraction, and we insist that affinity marriages, however incomplete
as yet, are still superior in motive to that of mere marriage, where
it is a case of _a_ male and _a_ female, united by propinquity; family
considerations; commercial interests; class association; or what not.
Affinities at least have the grace to presuppose a special
sex-attraction. They argue for the ultimate goal of special and
permanent selection, even if they fail to reach it.
Public-domain text, read in full here on John Shaqi.
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