Sex variant women in literature : $b A historical and quantitative surveyFoster, Jeannette H. (Jeannette Howard)
General
Sex variant women in literature : $b A historical and quantitative survey
Foster, Jeannette H. (Jeannette Howard)
Lesbians in literature; Sex in literature; Women in literature
There remains a famous lesbian group secluded in a chateau on the coast
of Normandy to which he makes an unannounced visit. Here the leader is a
Russian princess, whose name has become a byword for lesbian
excess—possibly a satiric imitation of Méphistophéla. Tammuz finds the
Princess Simzerla a proud but pathetic stripling of thirty whose
excursions into vice have been, like Méphistophéla’s, a sterile quest
for some satisfying love. Knowing all the gossip about her before
leaving Paris, he offers his sympathetic and seemingly clairvoyant
analysis of it to the princess while she is disguised as her own brother
and unaware that he knows her identity. This kindly understanding, the
first she has ever met, leads her—with time out for a quick change into
feminine costume—straight into his arms. Tammuz, as always, has
sufficient control to treat her as a sister, for he has decided that the
way to ‘save Lesbos’ is not by converting any single individual to
heterosexual passion, not even the notorious archetype, Simzerla, but by
completely foregoing that physical victory against which most of them
have rebelled. If he gives himself to one, his imaginative hold on all
the rest is lost.
He finds Simzerla’s group more mature and diversified than those
previously encountered, most of them near thirty and fugitives from
Parisian notoriety. He spends some weeks studying them individually and
collectively, leading them into such literary and philosophical
discussion as they are capable of, and spying for passionate
attachments. He is unable to discover that more than one couple indulges
in any physical expression, and that is rather anemic. Furthermore, in
the course of their group effort to write a lesbian drama he obtains
final evidence to support what he has felt throughout his study (and,
one might add, before he began): women have no powers of impersonal or
abstract thought nor any creative intellectual capacity. It is he who
contributes as much of the drama as is written.
His final observation is made aboard the yacht of a Swedish-American
transvestist known as the Phantom Princess, though she has acquired the
actual name of Limerick from a British [sic!] peer, her deserted
husband. Rumor has credited her with maintaining a floating ‘Lesbos’ to
equal Simzerla’s, but Tammuz finds it no more than a luxury craft of
masculine simplicity manned by a hard-bitten male crew. “La Fantôme” has
experimented with both men and women more lustily than Simzerla, and is
completely disillusioned about the existence of Love. Weary of sensual
indulgence, she now permits herself no more than occasional voyeurism,
having her crew bring aboard waterfront women for orgies which she
observes from the captain’s bridge.
Public-domain text, read in full here on John Shaqi.
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