Sex variant women in literature : $b A historical and quantitative surveyFoster, Jeannette H. (Jeannette Howard)
General
Sex variant women in literature : $b A historical and quantitative survey
Foster, Jeannette H. (Jeannette Howard)
Lesbians in literature; Sex in literature; Women in literature
It is only when World War I breaks out and Vermont is invaded by German
troops that La Bonifas comes into her own. Then the disorganized
community, abandoned by its craven officials, turns to the emerging
recluse whose administrative ability, dauntless courage, and
considerable cunning save it from complete ruin. Thereafter, Marie
enjoys a position of honor. Her older enemies have died or fled, her
younger persecutors have been drawn off into the army. Indeed, old
enough by then to be the mother of the younger troops, and having won
their respect, she feels only warm admiration for their strength. “Marie
Bonifas had made her peace with men.” She is not, however, essentially
altered even by this change in one of her basic attitudes. Her interest
still centers about young girls and women. A daughter of her one-time
“shepherdess” is now her own goddaughter, and Marie frequently visits
her old school at the edge of town. The final scene in her drama occurs
at a prize-giving fête at that institution when Marie, occupying a seat
of honor, watches a dance-pageant presented by the students. At the
sight of all this young beauty costumed with the freedom of the
Twenties, and at the sound of a girl soloist rendering with fervor the
lament from Gluck’s _Orpheus_, the famous woman dissolves in a passion
of tears. It is the final irony of her life that one sympathetic
observer should whisper to another that she must be thinking of a dead
lover.
Exclusively variant women are rare in French fiction, and this long and
careful study of one is easily the best of its sort the country has
produced. Lacretelle has neither romanticized his heroine nor taken
sides in the heredity-environment dispute. Both innate masculine traits
and early conditioning start Marie on her variant way, and her later
social persecution is due equally to her own temperament and to the
town’s spiteful prejudice. This same temperament saves her from
succumbing intellectually to feminism or to the specious medical lore on
variance which she reads. She finds outlet for its strength only as the
war provides her with a man’s job to do. As far as simple realism and
dispassionate tolerance are concerned, _La Bonifas_ has scarcely been
bettered in any language.
Public-domain text, read in full here on John Shaqi.
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