Sex variant women in literature : $b A historical and quantitative surveyFoster, Jeannette H. (Jeannette Howard)
General
Sex variant women in literature : $b A historical and quantitative survey
Foster, Jeannette H. (Jeannette Howard)
Lesbians in literature; Sex in literature; Women in literature
Wedekind’s second variant woman is the tailored and monocled English
countess slavishly bound to Lulu, central figure of his symbolic dramas,
_Earth Spirit_ and _Pandora’s Box_. Lulu represents amoral, or, one
might say, purely biological Woman. She is irresistible to the male, and
knowledge of her brings brief ecstasy and lasting devastation. But she
is as much victim of the force within her as are the men she enslaves.
She is driven to murder in self-defense; then, fleeing the law in more
and more desperate circumstances, she herself is murdered by an
underworld wretch modeled upon Jack the Ripper. The English woman alone
of all her lovers goes unrewarded throughout years of abject devotion,
for Lulu is too completely Woman to feel any response save to Man. The
countess not only exhausts her fortune in the service of her beloved,
but at one point voluntarily contracts cholera so that she can enter the
hospital where Lulu is hiding from justice; thus permitting Lulu to
escape by assuming her clothing and identity. (It could be that the plot
of the later _Urningsliebe_ had its germ in this devotion.) In the end,
realizing that Lulu has always wilfully used her, the countess attempts
suicide, but Lulu feels neither pity nor compunction. She tells Jack—the
man who finally kills them both—that the countess is her sister and
insane, but his sophisticated intuition suggests the truth. He strokes
the Englishwoman’s head and mutters ‘Poor creature,’ quite the only
sympathy she has ever received. It does not, however, prevent Jack’s
knifing her when she attempts to defend Lulu against him. Just before
this happens, in a solitary monologue, the countess says:
‘I am not a man, my body has nothing in common with those of men. Is
it that I have a man’s soul? But tormented men have small and narrow
souls, and I know that is not my case, when I have given up
everything, made every sacrifice.’[20]
She resolves to leave Lulu, who, she realizes, has from the beginning
felt an uncontrollable antipathy to her. She will study law and devote
the rest of her life to fighting for the rights of women—the implication
being, of women like herself rather than the _Ewigweibliche_. It is at
this point that the apache’s knife ends her unhappy existence.
Public-domain text, read in full here on John Shaqi.
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