The renowned and lamented Robert J. Ingersoll, once, while extolling the benignity and patriotic effect of the homestead law, said: "Who do you suppose would take up arms to defend a boarding house?" The opportunity to enjoy the ownership of a home strongly appeals, not alone to our avarice, but to the instincts of our nature. For here is located the citadel of our hopes and fears, our joys and griefs; here congregated are ties the most sacred, and a love devoted. It is the ever-burning light, the steady heat-giving impulse, and inspiration to deeds of domestic utility or of noble daring. For its protection the heart leaps and the arm strikes. Hence, for domestic felicity, or national autonomy, the home is an experience, and for liberty a conservator. Having these convictions during my 12 years' service in the Land Office as Register and afterwards as Receiver of Public Moneys, I was earnest in my endeavor to have the poor of all classes enter these lands. On the political stump at every election, while having as my mission the political ascendancy of my party, I always felt it a duty to dwell impressively upon that theme. Upon asking all those living on their own lands to hold up their hands, the gleam of pride on the countenances of many of my colored auditors as, standing tiptoe, with hands at arms' length, was shared by me, and a stimulus to the luke-warm, for on subsequent visits I would find an increase of holdings. For the Negro ownership of land and home is not only an important factor, in his domestic life, for as taxpayer, there is a mutuality of interest between himself and other members of the body politic, business and trade seek him, it impels reverence for the law, and protection of the public peace. His own liability to outrage becomes small. His character for credit increases in the ratio of his holdings, and while manhood suffrage is the professed but often disavowed legacy for all born beneath the flag, his rights of citizenship are more often accorded.