Shadow and Light: An Autobiography with Reminiscences of the Last and Present CenturyGibbs, Mifflin Wistar
History
Shadow and Light: An Autobiography with Reminiscences of the Last and Present Century
Gibbs, Mifflin Wistar
African Americans
On the first of March, 1835, the edict publicly prohibiting the
Christian religion was delivered in the presence of thousands of people
who had been summoned to hear it. The place of meeting was a large open
space lying to the west of the long hill on which the city of
Antananarivo is built, and large enough to contain two or more thousand
people. In the middle of the plain crops up a large mass of granite
rock, on which only royal persons were allowed to stand; hence probably
the name "Imohamosine," which means "having power to make sacred." There
from time to time large public assemblies have been held, but never one
of greater significance or of more far-reaching issues than that. Of
this great "kabary," or meeting, notices had been sent far and wide. All
possible measures had been taken to inspire the people with awe and to
make them feel that a proclamation of unusual importance was about to be
published. Queen Ranavalona seemed anxious to make her people feel that
her anger was burning with an unwonted fury. It is stated that morning
had scarcely dawned when the report of the cannon intended to strike
terror and awe into the hearts of the people ushered in the day on which
the will and power of the sovereign of Madagascar to punish the
defenseless followers of Christ was to be declared. Fifteen thousand
troops were drawn up, part of them on the plain and the rest in two
lines a mile in length along the road leading to the place. The booming
of artillery from the high ground overlooking the plain and the reports
of musketry of the troops, which was continued during the preparatory
arrangements, produced among the multitude the most intense and anxious
feelings. At length the Chief Justice, attended by his companions in
office, advanced and delivered the message of the Sovereign, which was
enforced by Ramiharo, the chief officer of the Government. After
expressing the Queen's confidence in the idols, and her determination to
treat as criminals all who refused to do them homage, the message
proceeded:
"As to baptism, societies, places of worship, and the observance of the
Sabbath--how many rulers are there in the land? Is it not I, alone, that
rule? These things are not to be done. They are unlawful in my country,"
said the Queen, "for they are not the customs of our ancestors."
As a result of this "kabary" 400 officers were reduced in rank and fines
were paid for 2,000 others, and thus was ushered in a persecution which
lasted a quarter of a century.
Public-domain text, read in full here on John Shaqi.
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