The foregoing were the labors and results of missionary effort up to the date of the French taking absolute possession of the island. It is to be hoped there will be no retrograde movement lessening the efficiency of these civilizing agencies. Although it is alleged that French control and influence in Tahiti and other South Sea islands have been averse to both morality and evangelical Christianity, and hence there are not wanting those who predict incumbrances in missionary work, now French authority is established. But in this age of progress along all the lines of human endeavor the French Government will undoubtedly see the justice and utility of governing with a regard to the advancement of these wards that the prowess of its arms have committed to its care. It is not unreasonable to expect, and the promise should be flattering, that with the European ideas of the proper functions of government, the incipient steps for the mental culture of the natives, present evidence of large expenditure and introduction of the most modern applications for the physical development of the island, the Madagascan people will attain in the future a higher degree of human advancement from contact with the civilization of the French than it was possible they could have under "Hova rule." And in this connection it is gratifying to note that "The Native Race Protection Committee," headed by Mr. Paul Viollet, of the Paris Institute, in June, 1899, addressed an appeal to the Colonial Minister in behalf of the Malagash, entreating him to shorten the forced labor, to reduce the taxes, and to annul decrees, which greatly re-established slavery. The appeal dwelt on the fearful mortality occasioned by forced labor on the roads, which threatened to reduce the most robust population of the highlands as to de-bar colonists from commercial and agricultural enterprises, and very pertinently asks "Is it not better to be without roads than without a healthy population?" The appeal also denounced arbitrary acts. "The native," it is said, "is arrested and imprisoned for months without a trial, and this with all the less forbearance, as the prisoner is always utilized as an economic laborer." The justice of this appeal and prompt reception and accord with the French conscience was evidenced in the public announcement to the natives by Gen. Gallieni, the Governor of Madagascar, a few months later, that forced labor would be discontinued after January 1, 1900, and thereafter they could work for whom they pleased, and if for government they would be paid wages agreed to. It is needless to say that this proclamation was received by the natives with tumultuous rejoicing. Forced labor is now abolished, and the natives rejoice in a jubilee from a servitude the most galling. CHAPTER XXIV.