Shadow and Light: An Autobiography with Reminiscences of the Last and Present CenturyGibbs, Mifflin Wistar
History
Shadow and Light: An Autobiography with Reminiscences of the Last and Present Century
Gibbs, Mifflin Wistar
African Americans
I replied I had thought the highest ideal of patriotism was adherence to
measures materially as well as politically that were for the benefit of
the whole people.
He said: "I know your party preach that they have a monopoly of wisdom;
but the fact is the wisest statesmen of the world are divided in opinion
as to the benefits claimed for the leading policies of your party. But
how do they benefit you, as a dependent class? Your immediate need is
employment and good educational facilities. You should be less
sentimental and more practical. You may honestly believe in a protective
tariff, having for its object the protection of the American
working-man, but does it help you when you know that the doors of mills,
foundries, and manufactories are shut against you? As to the currency,
you are at a disadvantage when you attempt to antagonize the financial
views of your employers.
"It reminds me of an incident," he continued, "in my native town in
Virginia, not long after reconstruction. There had been a drought and
short crop, succeeded by a pretty hard winter. My father, whose
politics, you may well judge, I being 'a chip of the old block,' without
soliciting money or favor, threw open his cellar, wherein was stowed
many bushels of sweet potatoes; invited all the destitute to come. It is
needless to say they came. In the spring Tobey, the Negro minister of
the Baptist Church--a man illiterate, but with much native sense--after
morning service, said: 'Brethren, there's gwine to be a 'lection here
next week, and I wants you all to vote in de light dat God has gin you
to see de light, but I spects to vote wid de taters.' Now, this may seem
ludicrous, but Tobey, in that act, was a fit representative of the white
man in politics--for every class of American citizens except the Negro
divide their vote and put it where to them personally it will do the
most good."
"Much," I replied, "that you have said is undoubtedly true. But can you
wonder at the Negro's cohesion? Is it not a fact that his is the only
class of citizens that your party deny equal participation in the
franchise, and unjustly discriminate against in the application of the
laws? Where better could a change of conduct which you would admire and
he so happily embrace, be inaugurated than within your own political
household; where could nobility of character be more grandly displayed
than by the abolition of these vicious hindrances to the uplifting of
the weak and lowly?"
"Be that as it may," he replied, "your race is not in a condition to
make friends by opposing the prevailing local policies of their
environments."
I have narrated this interview for the reason that it is a fitting type
of the views of friends of the Negro of the South who somehow fail to
see the difficulty in his fraternizing with them in the midst of so much
political persecution and bodily outrage. I referred in the above
interview to an effort of colored leaders to assimilate with Southern
politics.
CHAPTER XI.
Public-domain text, read in full here on John Shaqi.
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