When Willard played the part of Judah Llewellyn for the first time in America (December 29, 1890), he gained from a sympathetic and judicious audience a verdict of emphatic admiration. Judah Llewellyn is a good part in one of the most striking plays of the period--a play that tells an interesting and significant story by expressive, felicitous, and incessant action; affects the feelings by situations that are vital with dramatic power; inspires useful thought upon a theme of psychological importance; cheers the mind with a fresh breeze of satirical humour; and delights the instinct of taste by its crisp and pungent style. Alike by his choice of a comparatively original subject and his deft method in the treatment of it Henry Arthur Jones has shown a fine dramatic instinct; and equally in the evolution of character and the expression of experience and emotion he has wrought with feeling and vigour. Most of the plays that are written, in any given period, pass away with the period to which they appertain. _Judah_ is one of the exceptions; for its brilliantly treated theme is one of perennial interest, and there seems reason to believe, of a work so vital, that long after the present generation has vanished it still will keep its place in the theatre, and sometimes be acted, not as a quaint relic but as a living lesson. That theme is the psychic force in human organism. The author does not obtrude it; does not play the pedant with it; does not lecture upon it; and above all does not bore with it. He only uses it; and he has been so true to his province as a dramatist and not an advocate that he never once assumes to decide upon any question of doctrine that may be involved in the assertion of it. His heroine is a young woman who thinks herself to be possessed of a certain inherent restorative power of curing the sick. This power is of psychic origin and it operates through the medium of personal influence. This girl, Vashti Dethick, has exerted her power with some success. Other persons, having felt its good effect, have admitted its existence. The father of Vashti, an enterprising scamp, has thereupon compelled the girl to trade upon her peculiar faculty; little by little to assume miraculous powers; and finally to pretend that her celestial talent is refreshed and strengthened by abstinence from food, and that her cures are wrought only after she has fasted for many days. He has thus converted her into an impostor; yet, as her heart is pure and her moral principle naturally sound, she is ill at ease in this false position, and her mental distress has suddenly become aggravated, almost to the pitch of desperation, by the arrival of love. She has lost her heart to a young clergyman, Judah Llewellyn, the purity of whose spirit and the beauty of whose life are a bitter and burning rebuke to her enforced deceitfulness of conduct. Here is a woman innocently guilty, suddenly aroused by love, made sensitive and noble