Shakespeare's conception of Shylock has long been in controversy. Burbage, who acted the part in Shakespeare's presence, wore a red wig and was frightful in form and aspect. The red wig gives a hint of low comedy, and it may be that the great actor made use of low comedy expedients to cloak Shylock's inveterate malignity and sinister purpose. Dogget, who played the part in Lord Lansdowne's alteration of Shakespeare's piece, turned Shylock into farce. Macklin, when he restored the original play to the stage--at Drury Lane, February 14, 1741--- wore a red hat, a peaked beard, and a loose black gown, playing Shylock as a serious, almost a tragic part, and laying great emphasis upon a display of revengeful passion and hateful malignity. So terrible was he, indeed, that persons who saw him on the stage in that character not infrequently drew the inference and kept the belief that he was personally a monster. His look was iron-visaged; the cast of his manners was relentless and savage. Quin said that his face contained not lines but cordage. In portraying the contrasted passions of joy for Antonio's losses and grief for Jessica's elopement he poured forth all his fire. When he whetted his knife, in the trial scene, he was silent, grisly, ominous, and fatal. No human touch, no hint of race-majesty or of religious fanaticism, tempered the implacable wickedness of that hateful ideal. Pope, who saw that Shylock, hailed it as "the Jew that Shakespeare drew"--and Pope, among other things, was one of the editors of Shakespeare. Cooke, who had seen Macklin's Shylock, and also those of Henderson, King, Kemble, and Yates, adopted, maintained, and transmitted the legend of Macklin. Edmund Kean, who worshipped Cooke, was unquestionably his imitator in Shylock; but it seems to have been Edmund Kean who, for the first time, gave prominence to the Hebraic majesty and fanatical self-consecration of that hateful but colossal character. Jerrold said that Kean's Shylock was like a chapter of Genesis. Macready--whose utterance of "Nearest his heart" was the blood-curdling keynote of his whole infernal ideal--declared the part to be "composed of harshness," and he saw no humanity in the lament for the loss of Leah's ring, but only a lacerated sense of the value of that jewel. Brooke, a great Shylock, concurred with Kean's ideal and made the Jew orientally royal, the avenger of his race, having "an oath in heaven," and standing on the law of "an eye for an eye." Edwin Forrest, the elder Wallack, E.L. Davenport, Edwin Booth, Bogumil Davison, and Charles Kean steadily kept Shylock upon the stage,--some walking in the religious track and some leaving it. But the weight of opinion and the spirit and drift of the text would justify a presentment of the Jew as the incarnation not alone of avarice and hate, but of the stern, terrible Mosaic law of justice. That is the high view of the part, and in studying Shakespeare it is safe to prefer the high view.