Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
“I’ve seen myself, and served against, the French,
And they can well on horseback: but this gallant
Had witchcraft in’t; he grew unto his seat,
And to such wondrous doing brought his horse,
As he had been incorpsed and demi-natured
With the brave beast.”
An emblem in Alciatus, edition 1551, p. 20, also gives the mounted
warrior on the winged horse;—it is Bellerophon in his contest with the
Chimæra. The accompanying stanza has in it an expression like one which
the dramatist uses,—
“Sic tu Pegaseis vectus petis æthera pennis,”—
“So thou being borne on the wings of Pegasus seekest the air.”
Equally tasting of the Emblem-writers of Henry’s and Elizabeth’s reigns
is that other proverb in French which Shakespeare places in the mouth of
the Dauphin Louis. The subject is still his “paragon of animals,” which
he prefers even to his mistress. See _Henry V._ act iii. sc. 7, l. 54,
vol iv. p. 550. “I had rather,” he says, “have my horse to my mistress;”
and the Constable replies, “I had as lief have my mistress a jade.”
“_Dau._ I tell thee, constable, my mistress wears his own hair.
_Con._ I could make as true a boast as that, if I had a sow to my
mistress.
_Dau._ Le chien est retourné à son propre vomissement, et la truie
lavée au bourbier. Thou makest use of anything.” [“The dog has returned
to his vomit, and the sow that had been washed, to her mire.”]
Though the French is almost a literal rendering of the Latin Vulgate, _2
Pet._ ii. 23, “Canis reversus ad suum vomitum: & sus lota in volutabro
luti;” the whole conception is in the spirit of Freitag’s _Mythologia
Ethica_, Antwerp, 1579, in which there is appended to each emblem a text
of Scripture. A subject is chosen, a description of it given, an
engraving placed on the opposite page, and at the foot some passage from
the Latin vulgate is applied.
It may indeed be objected that, if Shakespeare was well acquainted with
the Emblem literature it is surprising he should pass over, almost in
silence, some Devices which partake peculiarly of his general spirit,
and which would furnish suggestions for very forcible and very
appropriate descriptions. Were we to examine his works thoroughly, we
should discover some very remarkable omissions of subjects that appear
to be exactly after his own method and perfectly natural to certain
parts of his dramas. We may instance the almost total want of
commendation for the moral qualities of the dog, whether “mastiff,
greyhound, mongrel grim, hound or spaniel, brach or lym, or bob-tail
tike, or trundle-tail.” The whole race is under a ban.
[Illustration: _Perriere, 1539._]
So industry, diligence, with their attendant advantages,—negligence,
idleness, with their disadvantages, are scarcely alluded to, and but
incidentally praised or blamed.
Public-domain text, read in full here on John Shaqi.
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