Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
“That very time I saw, but thou couldst not,
Flying between the cold moon and the earth,
Cupid all arm’d: a certain aim he took
At a fair vestal throned by the west,
And loosed his love-shaft smartly from his bow,
As it should pierce a hundred thousand hearts:
But I might see young Cupid’s fiery shaft
Quench’d in the chaste beams of the watery moon,
And the imperial votaress passed on,
In maiden meditation, fancy free.
Yet mark’d I where the bolt of Cupid fell:
It fell upon a little western flower,
Before milk-white, now purple with love’s wound,
And maidens call it love-in-idleness.”
Scarcely by possibility could a dramatist, who was also an actor, avoid
the imagery of poetic ideas with which his own profession made him
familiar. I am not sure if Sheridan Knowles did not escape the
temptation; but if Shakespeare had done so, it would have deprived the
world of some of the most forcible passages in our language. The theatre
for which he wrote, and the stage on which he acted, supplied materials
for his imagination to work into lines of surpassing beauty.
Boissard’s “THEATRVM VITÆ HUMANÆ” (edition Metz, 4to, 1596) presents its
first Emblem with the title,—_Human life is as a Theatre of all
Miseries_. (See Plate XIV.)
“The life of man a circus is, or theatre so grand:
Which every thing shows forth filled full of tragic fear;
Here wanton sense, and sin, and death, and Satan’s hand
Molest mankind and persecute with penalties severe.”
The picture of human life which Boissard draws in his “Address to the
Reader” is gloomy and dispiriting; there are in it, he declares, the
various miseries and calamities to which man is subject while he
lives,—and the conflicts to which he is exposed from the sharpest and
cruellest enemies, the devil, the flesh, and the world; and from their
violence and oppression there is no possibility of escape, except by the
favour and help of God’s mercy.
Very similar ideas prevail in some of Shakespeare’s lines; as “the
thousand natural shocks that flesh is heir to” (_Hamlet_, act iii. sc.
1, l. 62, vol. viii. p. 79); “my heart all mad with misery beats in this
hollow prison of my flesh” (_Titus Andronicus_, act iii. sc. 2, l. 9,
vol. vi. p. 483); and, “shake the yoke of inauspicious stars from this
world-wearied flesh” (_Romeo and Juliet_, act v. sc. 3, l. 111, vol.
vii. p. 126).
But more particularly in _As You Like It_ (act ii. sc. 7, l. 136, vol.
ii. p. 409),—
“Thou seest we are not all alone unhappy:
This wide and universal theatre
Presents more woeful pageants than the scene
Wherein we play in.”
Also in _Macbeth_ (act v. sc. 5, l. 22, vol. vii. p. 512),—
Public-domain text, read in full here on John Shaqi.
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