Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
_Sine iuſtitia, confuſio._
_Ad eoſdem Iudices_.
[Illustration: _Whitney, 1586._]
“When Fire, and Aire, and Earthe, and Water, all weare one:
Before that worke deuine was wroughte, which nowe wee looke vppon.
There was no forme of thinges, but a confused masse:
A lumpe, which CHAOS men did call: wherein no order was.
The Coulde, and Heate, did striue: the Heauie thinges, and Lighte.
The Harde, and Softe, the Wette, and Drye, for none had shape arighte.
But when they weare dispos’d, eache one into his roome:
The Fire, had Heate: the Aire, had Lighte: the Earthe, with fruites did
bloome.
The Sea, had his increase: which thinges, to passe thus broughte:
Behoulde, of this vnperfecte masse, the goodly worlde was wroughte.”
Whitney then celebrates “The goulden worlde that Poëttes praised moste;”
next, “the siluer age;” and afterwards, “the age of brasse.”
“The Iron age was laste, a fearefull cursed tyme:
Then, armies came of mischiefes in: and fil’d the worlde with cryme.
Then rigor, and reuenge, did springe in euell hower:
And men of mighte, did manadge all, and poore opprest with power.
And hee, that mightie was, his worde, did stand for lawe:
And what the poore did ploughe, and sowe: the ritch away did drawe.
None mighte their wiues inioye, their daughters, or their goodes,
No, not their liues: such tyraunts broode, did seeke to spill their
bloodes.
Then vertues weare defac’d, and dim’d with vices vile,
Then wronge, did maske in cloke of righte: then bad, did good exile.
Then falshood, shadowed truthe: and hate, laugh’d loue to skorne:
Then pitie, and compassion died: and bloodshed fowle was borne.
So that no vertues then, their proper shapes did beare:
Nor coulde from vices bee decern’d, so straunge they mixed weare.
That nowe, into the worlde, an other CHAOS came:
But GOD, that of the former heape: the heauen and earthe did frame.
And all thinges plac’d therein, his glorye to declare:
Sente IVSTICE downe vnto the earthe: such loue to man hee bare.
Who, so suruay’d the world, with such an heauenly vewe:
That quickley vertues shee aduanc’d: and vices did subdue.
And, of that worlde did make, a paradice, of blisse:
By which wee doo inferre: That where this sacred Goddes is.
That land doth florishe still, and gladnes, their doth growe:
Bicause that all, to God, and Prince, by her their dewties knowe.
And where her presence wantes, there ruine raignes, and wracke:
And kingdomes can not longe indure, that doe this ladie lacke.
Then happie England most, where IVSTICE is embrac’d:
And eeke so many famous men, within her chaire are plac’d.”
Public-domain text, read in full here on John Shaqi.
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