and whan he had vnfolded it, he found none other treasure but the radysshe rote almoste wethered.[180] FOOTNOTES: [176] This old phrase is still in colloquial use. "A good sight better," or a "great sight more," are well understood terms among us, though vulgar. [177] A rare word as a verb, though the adjective _peakish_ is common enough in old English writers. By _peaked_ we must understand "stole" or got admission by stealth. [178] A literal rendering of the Fr. _mignon_, delicate or dainty. [179] Neatly. [180] The germ of this and the fallowing story may be found in Lane's _Arabian Tales and Anecdotes_, p. 112. + _Of an other picke-thanke, and the same kinge._ xxiiii. + Vpon a time a seruant of the fornamed kinges, seynge a louce crepe vpon the kynges robe, kneled downe and put vp his hande, as though he wolde do somwhat, and as the kynge bowed hym self a lyttell, the man toke the louce, and conueyed her away priuely. The kynge asked hym what it was, but he was ashamed to shew. So moche the kyng instanted[181] hym, that at laste he confessed hit was a louce. Oh! quod the kynge, it is good lucke: for this declareth me to be a man. For that kynde of vermyne principally greueth mankynde, specially in youth. And so the kynge commanded to gyue him fyfty crownes for his labour. Nat longe after, an other, seynge that the kynge gaue so good a rewarde for so smalle a pleasure, came and kneled downe, and put vp his hande, and made as though he toke and conueyed some what priuelye awaye. And whan the kynge constrayned him to tell what hit was, with moche dissemblyng shamfastnes he sayd, hit was a flee. The kynge, perceyuinge his dissimulation, sayd to him: what, woldest thou make me a dogge? and so for his fifty crownes, that he prooled[182] for, the kinge commaunded to gyue him fiftye strypes. Wherby ye may note, that there is great difference betwene one that doth a thynge of good will and mynde, and hym that doth a thynge by crafte and dissymulation; whiche thinge this noble and moste prudent prince well vnderstode. And one ought to be well ware[183] howe he hath to do with highe princes and their busynes. And if _Ecclesiast[es]_ forbid, that one shall mynde none yll to a kynge, howe shulde any dare speake yll? FOOTNOTES: [181] Importuned. + _Of Thales the astronomer that fell in a ditch._ xxv. + Laertius wryteth,[184] that Thales Milesius wente oute of his house vpon a time to beholde the starres for a certayn cause: and so longe he went backeward, that he fell plumpe in to a ditche ouer the eares; wherfore an olde woman, that he kepte in his house laughed and sayde to him in derision: O Thales, how shuldest thou haue knowlege in heuenly thinges aboue, and knowest nat what is here benethe vnder thy feet? FOOTNOTES: [182] Prowled. [183] Careful. [184] Diogenes Laertius (_Lives of the Philosophers_, translated by Yonge. 1853, p. 18). + _Of the astronomer that theues robbed._ xxvi.