+ What tyme Denyse[212] the tyranne raygned, for his cruelte and intollerable dealynge he was hated of all the[213] cite of Syracuse, and euery body wysshed his dethe, saue one olde woman, the whiche euery morning praid God to saue him in good life and helth. Whan he vnderstode that she so dyd, he meruailed greatly at her vndeserued beniuolence: wherfore he sente for her, and asked, why and howe he had deserued, that she prayde for hym? She answered and sayd: I do it nat with out a cause. For, whan I was a mayde, we had a tyran raignynge ouer us, whose death I greatly desyred; whan he was slayne, there succided an other yet more cruell than he, out of whose gouernance to be also deliuered I thought it a hygh benifyte. The thyrde is thy selfe, that haste begon to raygne ouer vs more importunately[214] than either of the other two. Thus, fearynge leest, whan thou arte gone, a worse shuld succede and reigne ouer vs, I praye God dayly to preserue the in helthe. FOOTNOTES: [212] Dionysius. [213] Orig. reads _che_. [214] _Importunate_ seems to be used here in the sense of _oppressive_ or _overbearing_. + _Of the phisitian Eumonus._ xlviii. + A phisitian called Eumonus tolde a sicke man, that laye in great payne, that he coulde nat scape, but he muste nedes dye of that disese. This sicke man within a whyle after, nat by the phisitians helpe, but by the wille of God, guerysshed[215] and was holle of his disease: howe be hit, he was verye lowe and bare[216] broughte. And as he walked forth on a daye, he met the same phisytian, whiche, doubtynge whether hit were the same sycke man or nat, sayd: Arte nat thou Gaius? yes, truelye, quod he. Arte thou alyue or deed, sayde the phisitian? I am deed, quod he. What doste thou here than, said the phisitian? Bycause, quod he, that I haue experience of many thinges, God hath commanded me that I shulde come and take vp all the phisitians that I can get, to him. Whiche sayenge made Eumonus as pale as asshes for fere. Than Gaius sayd to him: drede thou nat, Eumonus, thoughe I sayd all phisitians: for there is no man that hath wytte, that wylle take the for one. FOOTNOTES: [215] Fr. "guerir," to heal. [216] Poor, or, perhaps, poorly. + _Of Socrates and his scoldinge wyfe._ xlix. + Laertius wryteth, that the wyse man Socrates had a coursed scoldinge wyfe, called Xantippe, the whiche on a daye after she hadde alto[217] chydde him powred a * * * * * potte on his heed. He, takynge all paciently, sayde: dyd nat I tell you that, whan I herde Xantippe thonder so fast, that it wolde rayne anone after? Wherby ye maye se, that the wyser a man is, the more pacience he taketh. The wyse poet Virgil sayth: all fortune by suffrance must be ouercome. + _Of the phisitian that bare his paciente on honde, he had eaten an asse._ l.