Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, MacbethBradley, A. C. (Andrew Cecil)
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Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
Bradley, A. C. (Andrew Cecil)
Shakespeare, William, 1564-1616 -- Tragedies
(_c_) What then is this feeling, and whence does it come? I believe we
shall find that it is a feeling not confined to _King Lear_, but present
at the close of other tragedies; and that the reason why it has an
exceptional tone or force at the close of _King Lear_, lies in that very
peculiarity of the close which also--at least for the moment--excites
bewilderment, dismay, or protest. The feeling I mean is the impression
that the heroic being, though in one sense and outwardly he has failed,
is yet in another sense superior to the world in which he appears; is,
in some way which we do not seek to define, untouched by the doom that
overtakes him; and is rather set free from life than deprived of it.
Some such feeling as this--some feeling which, from this description of
it, may be recognised as their own even by those who would dissent from
the description--we surely have in various degrees at the deaths of
Hamlet and Othello and Lear, and of Antony and Cleopatra and
Coriolanus.[185] It accompanies the more prominent tragic impressions,
and, regarded alone, could hardly be called tragic. For it seems to
imply (though we are probably quite unconscious of the implication) an
idea which, if developed, would transform the tragic view of things. It
implies that the tragic world, if taken as it is presented, with all its
error, guilt, failure, woe and waste, is no final reality, but only a
part of reality taken for the whole, and, when so taken, illusive; and
that if we could see the whole, and the tragic facts in their true place
in it, we should find them, not abolished, of course, but so transmuted
that they had ceased to be strictly tragic,--find, perhaps, the
suffering and death counting for little or nothing, the greatness of the
soul for much or all, and the heroic spirit, in spite of failure, nearer
to the heart of things than the smaller, more circumspect, and perhaps
even 'better' beings who survived the catastrophe. The feeling which I
have tried to describe, as accompanying the more obvious tragic emotions
at the deaths of heroes, corresponds with some such idea as this.[186]
Public-domain text, read in full here on John Shaqi.
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