Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, MacbethBradley, A. C. (Andrew Cecil)
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Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth
Bradley, A. C. (Andrew Cecil)
Shakespeare, William, 1564-1616 -- Tragedies
What is a man,
If his chief good and market of his time
Be but to _sleep_ and feed? a _beast_, no more.[50]
So, in the soliloquy in II. ii. he accuses himself of being 'a
_dull_ and muddy-mettled rascal,' who 'peaks [mopes] like John-a-dreams,
unpregnant of his cause,' dully indifferent to his cause.[51] So, when
the Ghost appears to him the second time, he accuses himself of being
tardy and lapsed in _time_; and the Ghost speaks of his purpose being
almost _blunted_, and bids him not to _forget_ (cf. 'oblivion'). And so,
what is emphasised in those undramatic but significant speeches of the
player-king and of Claudius is the mere dying away of purpose or of
love.[52] Surely what all this points to is not a condition of excessive
but useless mental activity (indeed there is, in reality, curiously
little about that in the text), but rather one of dull, apathetic,
brooding gloom, in which Hamlet, so far from analysing his duty, is not
thinking of it at all, but for the time literally _forgets_ it. It seems
to me we are driven to think of Hamlet _chiefly_ thus during the long
time which elapsed between the appearance of the Ghost and the events
presented in the Second Act. The Ghost, in fact, had more reason than we
suppose at first for leaving with Hamlet as his parting injunction the
command, 'Remember me,' and for greeting him, on re-appearing, with the
command, 'Do not forget.'[53] These little things in Shakespeare are not
accidents.
The second trait which is fully explained only by Hamlet's melancholy is
his own inability to understand why he delays. This emerges in a marked
degree when an occasion like the player's emotion or the sight of
Fortinbras's army stings Hamlet into shame at his inaction. '_Why_,' he
asks himself in genuine bewilderment, 'do I linger? Can the cause be
cowardice? Can it be sloth? Can it be thinking too precisely of the
event? And does _that_ again mean cowardice? What is it that makes me
sit idle when I feel it is shameful to do so, and when I have _cause,
and will, and strength, and means_, to act?' A man irresolute merely
because he was considering a proposed action too minutely would not feel
this bewilderment. A man might feel it whose conscience secretly
condemned the act which his explicit consciousness approved; but we have
seen that there is no sufficient evidence to justify us in conceiving
Hamlet thus. These are the questions of a man stimulated for the moment
to shake off the weight of his melancholy, and, because for the moment
he is free from it, unable to understand the paralysing pressure which
it exerts at other times.
Public-domain text, read in full here on John Shaqi.
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