She and I, Volume 2: A Love Story. A Life History.Hutcheson, John C. (John Conroy)
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She and I, Volume 2: A Love Story. A Life History.
Hutcheson, John C. (John Conroy)
Love stories
Min had caught a violent cold only a week before the Christmas-eve on
which she expected me; and, in spite of all that science and love could
do, she died before the dawn of the new year. She had looked forward to
seeing me to the last, hoping against hope. She knew, she had said,
that I would keep my word and come when she sent for me. But, when
Christmas-eve arrived without my coming, she did not seem disappointed.
She then said that God had willed it otherwise:--something must have
arisen to prevent my arrival:--we would meet again in the Great
Hereafter:--she would leave a message for me, to reconcile me to our
brief separation, ere we met once more.
And, with that thought of me in her great loving heart, with that
blessed reliance in her Saviour's promise, and with a smile of ecstatic
bliss on her lips, she "fell asleep"--without my seeing her, O my God!
Perhaps, on recollecting many of the incidents of my story, and calling
to mind the tone and manner in which I have described them, you may have
thought me then merry and light-hearted, where now I am moody and
sombre?
True; but, life is made up of grave and gay.
It is hackneyed to say that "the clown that grins before the audience,
who laugh with and at the merryandrew and his antics, is frequently
weeping behind his mask;" yet, it is often the case.
Life is hysterical and spasmodic.
Many of us, believed by surface-studying people to be the gayest of the
gay, have in reality a dull, rending pain gnawing us inwardly the
while--like as the fox was gnawing the Spartan boy's entrails; and, like
him again, we are too proud--for what is courage but pride?--to speak of
our suffering. We do not "wear our hearts" on our sleeve "for daws to
peck at!"
The "consolation of religion," you suggest?
Bah! How can I be consoled, when I have been bereft of all that made
existence dear, receiving nothing in return--nothing but doubt and
uncertainty, and a despair unspeakable?
Could comfort accrue to me, when I wandered back along the pathway of
memory, catching sunny glimpses of the rosy future which my imagination
had marked out, and then comparing these with the dreary outlook that
now was mine?
When I think of what might have been and now can never happen, I rave!
I should count my loss a "gain," you say?
I cannot, I cannot!
Saint Paul might have so truly exemplified the position of earthly
misery as opposed to heavenly reward; but, _I_ am powerless to give the
deduction a personal application.
You tell me to look above, and have faith in the hope of rejoining her?
She is there, I know--that is, if there be a just God, a heaven, and
angels in paradise; but, how can I, sinner as I am and as I have been,
dream of climbing up to such a height?
It is an impossibility. I dare not hope for mercy and forgiveness.
Why, the very angels would scout me; and she, who was always glad of my
approach, would now draw aside the hem of her raiment lest I should
touch it and defile her!
Public-domain text, read in full here on John Shaqi.
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