American literature -- History and criticism; English literature -- History and criticism
In this way, through what may be called the offspring begotten on the
historic sense by science, the mind has turned its regard into the
future and seemed to discern there a continuation of the same law of
progress which it saw working in the past. Hence have arisen the
manifold dreams and visions of socialism, altruism, humanitarianism, and
all the other isms that would fix the hope of mankind upon some coming
perfectibility of human life, and that like Prometheus in the play have
implanted blind hopes in the hearts of men. It is indeed one of the most
curious instances of the recrudescence of ideas to see the mediæval
visions of a city of golden streets and eternal bliss in another
existence brought down to the future of this world itself. What to the
mystic of that age was to come suddenly, with the twinkling of an eye,
when we are changed and have put away mortal things, when the angel of
the Apocalypse has sworn that time shall be no longer,--all this, the
heavenly city of joy and endless content, is now to be the natural
outcome here in this world of causes working in time. The theory is
beautiful in itself and might satisfy the hunger of the heart, even
though its main hope concerns only generations to come, were it not for
a lingering and fatal suspicion that progress does not involve increased
capability of happiness to the individual, and that somehow the race
does not move toward content. Physical comfort has perhaps become more
widely distributed, but of the placid joy of life the recent years have
known singularly little; we need but turn over the pages of the more
representative poets and prose writers of the past sixty years to
discover how deep is the unrest of our souls. The higher literature has
come to be chiefly the "blank misgivings of a creature moving about in
worlds not realised"; and missing the note of deeper peace we sigh at
times even for
A draught of dull complacency.
Alas, those who would find a resting-place for the spirit in the
relations of man to man seem not to reckon that the very essence--if
such a term may be used of so contingent a nature--that the very essence
of this world's life is motion and change and contention, and that Peace
spreads her wings in another and purer atmosphere. One might suppose
that a single glance into the heart would show how vain are such
aspirations, and how utterly dreary and illusory is every conceived
ideal of progress and socialism because each and all are based on an
inherent contradiction. He who waits for peace until the course of
events has become stable is like the silly peasant by the river side,
watching and waiting while the current flows forever and will ever flow.
Public-domain text, read in full here on John Shaqi.
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