American literature -- History and criticism; English literature -- History and criticism
says Bishop Blougram, and the attraction of Browning to many is just
watching what may be called his acrobatic psychology. Consider this same
_Bishop Blougram's Apology_, in some respects the most characteristic,
as it is certainly not the least prodigious, of his poems. "Over his
wine so smiled and talked his hour Sylvester Blougram"--talked and
smiled to a silent listener concerning the strange mixture of doubt and
faith which lie snugly side by side in the mind of an ecclesiastic who
is at once a hypocrite and a sincere believer in the Church. The mental
attitude of the speaker is subtile enough in itself to be fascinating,
but the real suspense does not lie there. The very balancing of the
priest's argument may at first work a kind of deception, but read more
attentively and it begins to grow clear that no man in the wily bishop's
predicament ever talked in this way over his wine or anywhere else. And
here lies the real piquancy of the situation. His words are something
more than a confession; they are this and at the same time the poet's,
or if you will the bishop's own, comment to himself on that confession.
He who talks is never quite in the privacy of solitude, nor is he ever
quite conscious of his listener, who as a matter of fact is not so much
a person as some half-personified opinion of the world or abstract
notion set against the character of the speaker. And this is Browning's
regular procedure not only in those wonderful dramatic monologues, _Men
and Women_, that form the heart of his work, but in _Paracelsus_, in
_The Ring and the Book_, even in the songs and the formal dramas.
Public-domain text, read in full here on John Shaqi.
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