Shell-shock and other neuropsychiatric problems : $b Presented in five hundred and eighty-nine case histories from the war literature, 1914-1918Southard, Elmer Ernest
History
Shell-shock and other neuropsychiatric problems : $b Presented in five hundred and eighty-nine case histories from the war literature, 1914-1918
Southard, Elmer Ernest
War neuroses; World War, 1914-1918 -- Medical care; World War, 1914-1918 -- Psychological aspects
In the early days of September, that is to say, a year after his
injury, he had a vision. Above the church cross at Chantenay, where he
then was, he saw a rainbow-colored bird, passing slowly in the sky. He
lowered his eyes and the apparition followed and was projected on the
white walls around him. After some time it disappeared. The soldier
himself wondered whether his brain injury might not have something to
do with the vision, but none of his comrades wounded in the head had
had any such vision. So then he thought of tobacco, of which he was a
moderate user, and stopped smoking, but the vision returned in the same
intensity four months later. On examining the bird’s face carefully, he
found that it was the Holy Virgin’s. In dreams he also had analogous
visions and in the dreams the Holy Virgin spoke to him, but what she
said he did not remember. The bird’s head did not speak to him. The
soldier was now convinced that it really was the Holy Virgin who had
visited him in the form of a bird. He remembered that he had asked
Notre Dame de Lourdes to protect him on the day when he was injured.
He had, in fact, eaten a bit of cheese that day upon which he had
inscribed a prayer to the Holy Virgin.
Sometimes he saw a red globe shining like a church lamp; sometimes
white or black ladies descending from the sky; sometimes other visions.
Now the Holy Virgin was to direct all the soldier’s life, but why
should he be specially favored? Was he not to be called sooner or
later to hold a high rank? He confessed, in fact, that he was to be
the King of France, and, like Joan of Arc, was to save his country.
Now the soldier began to understand the hidden significance of his
surroundings. Everything around him was symbolic, thus, white, of
purity, order and royalty; red, of anarchy, disorder and atheism. Some
white ship which he saw outstripping some darker ship showed him how
the kingdom of France was arriving once more. In fact, there was a
symbolism in the whites and yolks of eggs, and the proportion of yolk
to white was as one to five. He made talismans to exorcise bad spirits.
Were there auditory hallucinations? If so, they were only episodic and
took no part in either the construction or the fixation of the man’s
delusional system. Thus, a voice once said to him, “All is not lost.
You will be ----.” May 25, 1917, he entered the neurological center at
Bourges.
As to the interpretation of this case, it seems that the patient’s
mother had crises of depression which at one time caused her to be
interned in the Charité. The contributors of this case do not believe
that there can be any causal link set up between the mystical delusions
and the brain injury.
Public-domain text, read in full here on John Shaqi.
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