Shibusawa; or, The passing of old JapanAdams, I. William
History
Shibusawa; or, The passing of old Japan
Adams, I. William
Japan -- History -- To 1868 -- Fiction
CHAPTER XV
HOME ABANDONED
Takara did not change, nor chafe, nor exalt under the new conditions;
she only loved Tetsutaisho, and being installed in his house she felt
secure in what before hardly seemed a reality. His heart was hers, she
reasoned, and the law made his domicile her privilege. And had he not
convinced her? And might not Nehachibana be proud of her husband's
choice? Better such a concubine than an absent husband, she thought;
and, after all, need she rob her sister-in-law of what seemed
impossible?
The lovers were happy, and Nehachibana, at first flushed and nervous,
had now grown cold and calm. Her own chamber was comfortable, even
luxurious, yet for hours she would lay her ear close to the frail
partition, and a monster bade the fancies that leaped to her brain. In
her bath no abomination had entered. No mugwort or sweet flag had
desecrated there. Yet the stork was as silent as the tombs of Nodo, and
her hopes had changed to fear, her position to that of a slave. Once she
crouched low and listened; then she clutched at emptiness and her face
whitened, and she crawled back to her own miserable mat and there
planned and determined. Presently she slept, and dreamed of her master's
expected son, which to her had been a blessing.
Nor was she alone in her suspicions, for what she had heard and dreamed
the silvered poet visioned and divined. The spirit had touched him, too,
and he sorrowed when he waked. Then as if moved by an uncontrollable
impulse he stole to Takara's abandoned home and there mused at the
unhallowed life of his downfallen mistress, his idolised queen. Maido,
too, had gone there to reflect, and he made no move to disturb the
other, but left him to bide the impulse of his nature, commune with the
god of his disturbed conscience. Michizane was the product of a nobler
life, the devotee of a gentler age, and a worshipper at the tomb of an
ancestry far removed from the wicked intrigues of a feudal aristocracy.
His was of the mikado's way, the effect of a divine inspiration. To
transgress from its sacred guidance was to fall from the pale of life
and to forfeit every privilege of redemption.
Takara, too, was born and bred of this master influence, and
notwithstanding her impulsive nature possessed all the charm and dignity
of a royal personage, together with that broader intellect which comes
of high endeavour, and that better grace which is the product of refined
associations. She was proud though not haughty, and in her soul there
lived a purpose.
Public-domain text, read in full here on John Shaqi.
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