Shibusawa; or, The passing of old JapanAdams, I. William
History
Shibusawa; or, The passing of old Japan
Adams, I. William
Japan -- History -- To 1868 -- Fiction
Michizane was sitting at his accustomed place musing the hours away when
a messenger, escorted by two courtiers with large letters emblazoned
upon their uniforms, approached and with much ceremony handed him a
parchment roll. It was the shogun's command, so Michizane trembled as he
broke the seal and read from the long document, which unrolled from his
hand. It was a great honour conferred, even more than he had dared ever
to dream, and charity should pardon the rise of feeling which he then
experienced.
A chair stood outside awaiting his pleasure, and also a regular
cavalcade of guards, runners, carriers, and attendants was there, in
silk and gold, ready to pay him attention. At first he said not a word;
then glancing around and bowing low, signalled his "honourable
informant" to await his "miserable preparation."
After advising his mistress, and receiving her blessing--amid somewhat
of misgivings--he marched down the line and took his place in the
swaying palanquin. Without delay he was carried directly to the hall of
state, where Ikamon met him and, escorting him to a private chamber held
and coached him until the hour of his presentation had arrived. And
while there, the very first thing impressed upon his mind was his
indebtedness to Ikamon and to no other for the honour of his
appointment. He needed no coaching as to the gravity of the situation;
that was a thing to be understood.
"You are to tell the shogun, the supreme administrator of the divine
mikado, the confidant of Ikamon, and the lover of his loyal subjects,
that there is extreme danger of a failure of succession should his
august highness refuse longer to sojourn without the pale of his
reverend predecessors, and that it now becomes your painful duty to
predict the immediate adoption of one Iyemochi, a member of the legion,
and supporter of the cause."
This is what Ikamon told the innocent Michizane to say, yet he knew it
would so enrage the shogun that he would cause the seer forthwith to be
consigned to harakiri or banishment for life. Ikamon had also
anticipated its other effect upon the doubtful Iyesada, causing him to
brood over the succession and finally to carry out the predicted measure
in the hope of warding off an evil hand. The banishment of the poet
would be a welcome thing because it was pleasing to his friend and war
god, Tetsutaisho. The adoption of Iyemochi, a willing tool, would insure
Ikamon's complete domination of the shogunate upon Iyesada's death,
which he thought might be hastened if not occasioned.
Thus Ikamon planned and the proud, puffed-up scholar obeyed; and before
the day had passed Michizane found his vanity gratified and himself
condemned to banishment for the rest of his life. When night came he was
lashed down with cords, and without a parting word carried far away,
never to return.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account