Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
Well-diggers (_idohori_) at the present day sometimes purify the ground
previously to beginning their operations and set up _gohei_. In fine
weather, at night, they apply their ears to the ground, when they can
hear the water-veins below. Old wells should not be wholly closed, or
blindness to one of the family will be the result. Hence to appease
the God of the well a bamboo is let down into it before filling it up.
Wells are worshipped at the New Year.
=Water-Gods=.--The element of water generally is deified under the name
of Midzuha no me (water-female). She is said to have been produced from
the urine of Izanami when dying, or, according to another account, from
the blood of Kagu-tsuchi when he was slain by Izanagi.[122] The Jimmu
legend says that the water used in sacrifice to Musubi was entitled
Idzu no Midzuha no me, that is to say, "sacred-water-female," thus
identifying the element with the deity to whom it belongs.
=Wind-Gods=.--The _Nihongi_ speaks of one Wind-God named Shinatsu-hiko
(wind-long-prince). He was produced from Izanagi's breath when he
puffed away the mists which surrounded the newly formed country of
Japan.[123] The conception of the wind as the breath of the Gods is
also found in the Vedas and elsewhere. In the latter part of the
_Nihongi_ frequent mention is made of embassies to Tatsuta, in Yamato,
to pray to the Wind-Gods for a good harvest. A _norito_ addressed to
them[124] makes two Wind-Gods--one masculine, named Shinatsu-hiko,
and one feminine, called Shinatobe. They are also referred to as Ame
no Mihashira (august-pillar[125] of Heaven) and Kuni no Mihashira
(august-pillar of Earth). Hirata supposes that it was by them that
communication was maintained between earth and sky in the Age of the
Gods, and that it is due to their agency that the prayers of men are
heard in Heaven. Their _shintai_ is a mirror.
Another Wind-God is Hayachi, that is, the swift father, or perhaps
swift wind. He is more especially the whirlwind. He acted as the
messenger of the Gods in bringing up to Heaven the body of Ame no
waka-hiko, who had died on earth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account