Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
=Kannushi=.--Kannushi is for _kami-nushi_, that is, deity-master. It is
the most general word for Shinto priest. Properly it is only the chief
priest of the shrine who is so designated. The Kannushi are appointed
by the State. In early times their duties were performed by officials
who already held secular posts. In 820 a decree was made prohibiting
this practice, as it was found that such Kannushi neglected the care of
the shrines of which they had charge. At the present time many Kannushi
combine other avocations with their sacerdotal functions. The title
may even be conferred on a layman by way of honour. The late famous
actor Danjuro was an example. Kannushi are not exempted from military
service. They are not celibates, and may return to the laity whenever
they please. It is only when engaged in worship that they wear the
distinctive dress of their office, which consists of a loose gown,
fastened at the waist with a girdle, and a black cap called _eboshi_,
bound round the head with a broad white fillet. Even this is not really
a sacerdotal costume, but simply one of the old official dresses of the
Mikado's Court. No special education is necessary for the discharge of
the duties of a Kannushi, which consist in the recital of the annual
prayers and in attending to the repair of the shrine.
=Hafuri or Hōri=.--The hafuri are priests of an inferior grade.
This word, though now written with Chinese characters which mean
"prayer-official," is connected with the verb _hoburu_ or _hafuru_,
to slaughter, to throw away. _Hōmuru_, to bury, is another form of
the same word. The _Nihongi_ says that in 642, at the bidding of the
village hafuri, horses and cattle were killed as a sacrifice in order
to procure rain. The high-priest of the God Minagata at Suha is styled
Oho-hafuri (great hafuri). At the festival of this God the heads of
seventy-five deer are presented as offerings, while the flesh is eaten
by the priests. If others than the priests wish to partake of it
without pollution, they get chopsticks from the priests which answer
this purpose. These facts point to the conclusion that the hafuri were
originally sacrificers. Offerings of animal food were common in ancient
times.
The term _hafuri-tsu-mono_ (flung-away-things) is used as equivalent to
_harahi-tsu-mono_ (expiatory offerings), and is also applied to funeral
offerings.
=Negi=.--This was another name for priests of lower rank. The word is
probably connected with _negafu_, to pray. The negi of Miha and Mikami
are called imi-bi (fire-avoid) because they are specially careful to
avoid impurity in respect to fire. They will not use the same fire for
cooking as other people.
=Miyakko=.--The hereditary chief priests of Kitsuki in Idzumo and the
affiliated shrine of Hinokuma in Kir were called _miyakko_, a term
which originally meant "local governor."
Public-domain text, read in full here on John Shaqi.
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