Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
=Prayer=.--Private individual prayer is seldom mentioned in the old
Shinto records, but of the official liturgies or _norito_ we have
abundant examples in the _Yengishiki_ and later works. The authors are
mostly unknown, but they were no doubt members of the Nakatomi House.
Their literary quality is good. Motoöri observes that the elegance of
their language is an offering acceptable to the Gods. The Sun-Goddess
is represented in the _Nihongi_ as expressing her satisfaction with the
beauty of the _norito_ recited in her honour.
[Illustration]
The _norito_ are addressed sometimes to individual deities, sometimes
to categories of deities, as "the celebrated Gods" or "the Gods
of Nankaido," and sometimes to all the Gods without exception.
They contain petitions for rain in time of drought, good harvests,
preservation from earthquake and conflagration, children, health
and long life to the sovereign and enduring peace and prosperity to
his rule, the safety of his ambassadors to foreign countries, the
suppression of rebellion, the repulse of invasion, success to the
Imperial arms, and general prosperity to the Empire. Sometimes the
Mikado deprecates the wrath of deities whose services had been vitiated
by ritual impurity, or whose shrines had suffered from neglect or
injury.
The phrase "fulfilling of praises," which occurs frequently in the
_norito_, must not be taken literally. It is really equivalent to
"show all due honour to," and usually applies to the offerings which
were made in token of respect. There is very little of praise in the
ordinary meaning of the word. The language of the _norito_ presents a
striking contrast to the profusion of laudatory epithets and images of
the Vedas, or the sublime eulogies of the Psalms of David. The only
element of this kind is a few adjectival prefixes to the names of the
Gods, such as _oho_, great; _take_, brave; _taka_, high; _haya_, swift;
_toyo_, rich; _iku_, live; _yori_, good, and perhaps one or two more.
The _do ut des_ principle of offerings is plainly avowed in some of the
_norito_.
Besides petitions we find also announcements to the Gods, as of the
appointment of a priestess, the bestowal on the deity of a degree
of rank, and the beginning of a new reign. The Mongol invasion was
notified to Ise in 1277 with the happiest results.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account