But although there was little religious sanction of morality in ancient Japan, it by no means follows that there was no morality. We have seen that there are moral elements in the character of the Sun-Goddess as delineated in myth.[196] Law, which is the enforcement by penalties of a minimum altruistic morality, certainly existed. A Chinese author, in a description of Japan as it was in the later Han period (A.D. 25-220), says that "the wives and children of those who break the laws are confiscated, and for grave crimes the offender's family is extirpated.... The laws and customs are strict." In 490 we hear of two men being thrown into prison for crimes. The Mikado Muretsu (488-506) is said to have been fond of criminal investigation. The _Nihongi_ condemns theft, robbery, rebellion, and non-payment of taxes, none of which matters is taken formal cognizance of by Shinto. Without some law, unwritten and ill-defined though it was, and unequal and fluctuating in its application as it must have been, the Japanese could not possibly have reached even the moderate degree of organized government which we find them enjoying at the dawn of their history. The earliest so-called legislation which we meet with is embodied in a proclamation issued by the Regent Shōtoku Taishi in A.D. 604. On examination these "laws" prove to be a sort of homily addressed to Government officials, recommending harmony, good faith, a respect for Buddhism, obedience to the Imperial command, early rising, decorum, disinterestedness in deciding legal cases, fidelity to one's lord, and benevolence to the people. In 645 a "beginning of regulations" was promulgated. It relates to the status of slaves and their children. In the following year a set of rules was issued regulating the construction of tombs forbidding human sacrifice in honour of the dead, &c. In the same year laws were promulgated dealing with dishonesty, retaining slaves belonging to other people, bringing plaints of adultery before the authorities without having the evidence of three credible witnesses, &c. "Severe penalties" are threatened in case of their infraction. In 681 a sumptuary law in ninety-two articles was enacted. In 682 flogging was limited to 100 blows: in 689 a book of laws was distributed to all the local authorities; and in 701 the code known as the Taihōriō was promulgated. The latter was borrowed from China, and no doubt Chinese influences had much to do with the more partial legislation which preceded. Shōtoku Taishi's advice to officials is thoroughly Chinese. But the examples quoted show that such enactments were not made without reference to the wants of Japan. It may be inferred from Shōtoku Taishi's mention of "legal cases," and from the regulation of procedure in cases of adultery, that there was already in existence a body of unwritten common law by which a rude sort of justice was administered. Prisons are mentioned more than once in the seventh-century records.