Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
In an organized community like the ancient Japanese there must have
been many torts recognized by public opinion. We know that adultery
and dishonesty were punishable. Yet Shinto takes no notice of them.
The only civil wrongs singled out for religious denunciation relate to
agriculture. The ancient authorities enumerate, among the misdeeds of
Susa no wo, "breaking down the divisions of rice fields," "filling up
irrigation ditches,"[199] "sowing seed over again," with one or two
other offences of a similar kind, and the Ohoharahi includes them in
its schedule of sins which require absolution. But surely rights of
property (we can recognize germs of them in the lower animals) are long
antecedent to religion, and offences against them are recognized as
offences against man before they became sins against God.
Moreover, the Ohoharahi is wanting in the first essential of a
criminal law. It provides no fixed punitive sanction. It is true
that the culprit was in some cases obliged to supply at his own cost
the necessary offerings for the ceremony, and that practically this
amounted to a fine. The original intention, however, was not to punish
the offender, but to avert the wrath of the Gods. And it must be
remembered that individual cases of purification were exceptional. For
the offences of the nation generally, which it was the main object of
the Ohoharahi to absolve, no punishment was practicable, or indeed
dreamt of. The Ohoharahi fines of purificatory offerings may have
contributed to a system of criminal law, but they were certainly not
its main source. The case of Japan seems to prove that, in many cases
at least, altruistic morality, even in the crystallized form of law,
is in advance of religion. And may we not point to cases in our own
country where religion withholds its sanction until the law has become
well established? The following extract from the _Nihongi_ shows that
the distinction between criminal law and offences against the Gods,
with their respective punishments, was recognized at an early period:--
Public-domain text, read in full here on John Shaqi.
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