household. The Mikado's offerings were now brought forward by the Keeper of the Privy Purse and laid on a table outside the gate, while the women of the Household entered the inner enclosure, and took their places in readiness to inspect the offerings. In a few minutes they were joined by the priestess, who had changed her travelling dress for sacrificial robes. The Keeper of the Privy Purse now brought the Mikado's presents in through the gate, and placing them on a table in front of the _midzu-gaki_, or inner fence, saluted the chapels by clapping his hands four times, alternately standing upright and bowing down to the ground. On his retiring, the same ceremony was performed by the persons charged with the offerings of the Mikado's consort and heir-apparent, after which the offerings of the Fujihara and other noble families were deposited on lower tables, with similar ceremonies. The _kandomo_, or subordinate officials of the Ministry of Religion, next carried up the Mikado's offerings and delivered them to the _mono-imi_, who carried them into the chapel. The _kandomo_ then spread matting on the ground in front of each of the four chapels, and members of the Fujihara clan[284] who held a sufficiently high rank carried in and arranged the tables destined to receive the food-offerings. Two barrels of _sake_ were then brought in and placed between the first and second and third and fourth chapels, in a line with the tables, a jar of _sake_ brewed by the priests being also placed in front of each chapel. This over, every one quitted the enclosure, making way for the women of the Household, who uncovered the food-offerings and poured out two cups of _sake_ for each deity. The liquor appears to have been of the turbid sort called _nigori-zake_. All the preparations being thus complete, the high officers of State and the messengers sent by the Court entered the enclosure and took their seats. Four saddle-horses intended as offerings to the Gods and eight race-horses were now led up in front of the temple, preceded by a major-general of the Guards and a Master of the Horse. A superior priest, with his brows bound with a fillet of paper mulberry fibre (_yufu-kadzura_) then advanced and read the ritual, bowed twice, clapped his hands four times, and retired. The congregation afterwards withdrew to the refectory, where the food-offerings were consumed by the participants in the solemn act of worship, and the _sansai_, or thanksgiving service, was conducted by the _kandomo_ of the Ministry of Religion.