Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
The principle of recognizing the Kami as avatars or incarnations of
Buddhist deities, of which the case of the Sun-Goddess and Vairochana
was the first in Japan--it had been already applied in China to Laotze
and Confucius--was subsequently much extended, and, with a spice of
Chinese philosophy added, formed the basis of a new sect called Ryōbu
Shinto. Its Buddhist character is indicated by its name, which means
"two parts," the two parts being the two mystic worlds of Buddhism,
namely, the Kongôkai and the Taizōkai. The principal founder of Ryōbu
was the famous (and fabulous) Kōbō Daishi (died 835), to whom the
invention of the Hiragana syllabary and quite a miraculous number
of sculptures, writings, and paintings are ascribed. The sect of
Buddhism engrafted by him on Shinto is that known as Shingon (true
word). It is not one of its highest forms, and deals much in magic
finger-twistings, endless repetitions of mystic formulæ unintelligible
to the worshipper, and other superstitious practices.
Despite its professions of eclecticism, the soul of Ryōbu is
essentially Buddhist. It borrows little more from Shinto than the
names of a few deities, notably Kuni-toko-tachi, to whom it gives
an importance by no means justified by anything in the older Shinto
writings.[332] Ryōbu owed much of its success to forgeries and other
means, which were considered less objectionable in those days than they
would be at present. Great indulgence has always been shown in Japan
towards means of edification (_hōben_) that would hardly recommend
themselves to our more scrupulous minds. Yet there was something more
than priestcraft in the attempt to weld Buddhism, Confucianism, and
Shinto into one consistent whole. It is surely a true instinct which
leads mankind to recognize an essential unity in all religions, and
to reconcile, as far as possible, the outwardly conflicting forms in
which it is clothed. The religious history of Japan is full of such
endeavours.[333] But Shinto, Buddhism of various sects, Confucianism,
and Sung philosophy constituted a very refractory mass of material,
and the results obtained, while they testify to much industry and
ingenuity, are more curious than valuable.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account