Shinto (the Way of the Gods)Aston, W. G. (William George)
Religion
Shinto (the Way of the Gods)
Aston, W. G. (William George)
Shinto
The mythical notices of the _yatakagami_ represent it in various
aspects. It is mentioned in the _Kojiki_ among the offerings made
to the Sun-Goddess to propitiate her after her retirement to the
Rock-cave of Heaven. In the same passage Uzume calls it "a deity more
illustrious than thine (the Sun-Goddess's) augustness." When the
Sun-Goddess and Musubi sent down Ninigi to rule the earth they gave him
the _yatakagami_, saying: "Regard this mirror exactly as our _mitama_,
and reverence it as if reverencing us." The _Nihongi_ adds: "Let it be
with thee on thy couch and in thy hall, and let it be to thee a holy
mirror." The _yatakagami_ is frequently spoken of as if it were the
Sun-Goddess herself, and is even called "the Great God of Ise." Another
sun-mirror received an independent worship at Kumano. The _Nihongi_
says, under the date B.C. 92:--
"_Before this the two Gods Ama-terasu no Oho-kami and Yamato no
Oho-kuni-dama were worshipped together within the Emperor's Great
Hall. He dreaded, however, the power of these Gods, and did not feel
secure in their dwelling together. Therefore he entrusted Ama-terasu
no Oho-kami to Toyo-suki-iri-bime no Mikoto to be worshipped at the
village of Kasanuhi, in Yamato._"
Here we must understand that it was the sun-mirror which was sent away
from the palace. It was subsequently (B.C. 5) enshrined at Ise, where
it is to this day preserved with the greatest care and reverence.[100]
It is about eight inches in diameter.
In ancient Peru, the Sun-God was represented by a golden disc, the
Moon-Goddess by one of silver.
We find, however, that in _A.D._ 507 a sacred mirror was still
preserved in the Imperial palace as one of the regalia. It was
destroyed by fire in the eleventh century, but its successor is
to this day transmitted from sovereign to sovereign as a token of
royal authority. The religious ceremony in its honour is described
below.[101] Associated with the mirror as regalia were a sword and a
jewel. These three objects are presented to the Mikado on his accession
with great ceremony. In ancient times there were probably only two
regalia, the mirror and the sword. The latter was lost in the sea at
the battle of Dannoüra. But such losses are not irreparable.
The Sun-Goddess in her capacity as sovereign is attended by a Court of
minor deities who belong to the class of man-deities, and will be dealt
with in the next chapter.
Public-domain text, read in full here on John Shaqi.
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