for the actor, but altogether for the character. The performance was fairly good, quite as good as the performance of any virtuous part in the piece, and easily up to the level of other villanous performances (I never find much nature in them, perhaps because there is not much nature in villany itself; that is, villany pure and simple); but the mere conception of the wickedness this bad man had attempted was too much for an audience of the average popular goodness. It was only after he had taken poison, and fallen dead before their eyes, that the spectators forbore to visit him with a lively proof of their abhorrence; apparently they did not care to "give him a realizing sense that there was a punishment after death," as the man in Lincoln's story did with the dead dog. II. The whole affair was very amusing at first, but it has since put me upon thinking (I like to be put upon thinking; the eighteenth-century essayists were) that the attitude of the audience towards this deplorable reprobate is really the attitude of most readers of books, lookers at pictures and statues, listeners to music, and so on through the whole list of the arts. It is absolutely different from the artist's attitude, from the connoisseur's attitude; it is quite irreconcilable with their attitude, and yet I wonder if in the end it is not what the artist works for. Art is not produced for artists, or even for connoisseurs; it is produced for the general, who can never view it otherwise than morally, personally, partially, from their associations and preconceptions. Whether the effect with the general is what the artist works for or not, he, does not succeed without it. Their brute liking or misliking is the final test; it is universal suffrage that elects, after all. Only, in some cases of this sort the polls do not close at four o'clock on the first Tuesday after the first Monday of November, but remain open forever, and the voting goes on. Still, even the first day's canvass is important, or at least significant. It will not do for the artist to electioneer, but if he is beaten, he ought to ponder the causes of his defeat, and question how he has failed to touch the chord of universal interest. He is in the world to make beauty and truth evident to his fellowmen, who are as a rule incredibly stupid and ignorant of both, but whose judgment he must nevertheless not despise. If he can make something that they will cheer, or something that they will hiss, he may not have done any great thing, but if he has made something that they will neither cheer nor hiss, he may well have his misgivings, no matter how well, how finely, how truly he has done the thing.