Russian fiction -- Translations into English; Short stories, Russian -- Translations into English
After his wife had gone, Aksenof began to recall his conversation with
her. When he remembered that his wife too suspected him and asked him
whether he had killed the merchant, he said to himself, “Now I see
that, except God, no one can know the truth, and that it is only to Him
we must appeal, and then await His mercy.” From that time on, Aksenof
ceased to send petitions, ceased to hope, and only prayed to God.
Aksenof was sentenced to the knout and hard labor.
The sentence was carried out. He was lashed with the knout, and when
the wounds healed he was driven with other convicts to Siberia.
In Siberia the convict lived twenty-six years, doing hard labor. The
hair on his head grew white like snow, while his beard grew long,
sparse, and gray. All his joy was gone. He was bent, walked slowly,
said little, never laughed, and prayed to God often.
In prison Aksenof learned to make boots, and with the money earned
thereby he purchased the Books of the Martyrs and read them when there
was sufficient light in his cell; but on holidays he attended the
prison chapel, read the Apostles, and sang in the choir--his voice
still remained good. The authorities liked Aksenof for his quiet
behavior, while his prison comrades held him in esteem and called him
“grandfather” and “holy man.” When the prisoners had any petitions to
make to the authorities they always sent Aksenof as their spokesman;
and when they had any quarrels among themselves, they always came
before Aksenof for judgment.
From home Aksenof received no letters, and he did not know whether or
not his wife and children were alive.
Once a new batch of convicts arrived at the prison. In the evening all
the old convicts gathered around the new arrivals and put all sorts of
questions to them, as to what town or village they had come from, and
for what crime they had been sentenced. Aksenof also sat down on a
bench near the new convicts, and, hanging his head, listened to what
was being said. Among the new convicts was a tall, robust old man of
sixty, with gray, trimmed beard. He was telling why he was sent away.
He said:
“Well, brothers, it wasn’t for anything that I’ve got here. I
unharnessed a horse from a shed. Got caught; stole the horse, they
said. ‘I only wished to get there quicker,’ said I, ‘and I let the
horse loose. And the driver was a friend of mine, besides. There’s
nothing wrong in that,’ said I. ‘No,’ they said; ‘you stole the horse.’
But they couldn’t really say what and where I stole. Well, I’ve done
things in my time for which I should have got here long ago if they had
only caught me at it; but this once I’ve been driven here not according
to law. To be honest, I’ve been in Siberia, but didn’t remain long.”
“Where do you come from?” asked one of the convicts.
“I’m from the town Vladimir, native of the place. I’m called Makar--and
my paternal name Semenovich.”
Aksenof raised his head and asked:
Public-domain text, read in full here on John Shaqi.
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