There have been 'Aids to Faith' produced lately, and 'Replies to the Seven Essayists,' 'Answers to Colenso,' and much else of the kind. We regret to say that they have done little for us. The very life of our souls is at issue in the questions which have been raised, and we are fed with the professional commonplaces of the members of a close guild, men holding high office in the Church, or expecting to hold high office there; in either case with a strong temporal interest in the defence of the institution which they represent. We desire to know what those of the clergy think whose love of truth is unconnected with their prospects in life; we desire to know what the educated laymen, the lawyers, the historians, the men of science, the statesmen think; and these are for the most part silent, or confess themselves modestly uncertain. The professional theologians alone are loud and confident; but they speak in the old angry tone which rarely accompanies deep and wise convictions. They do not meet the real difficulties; they mistake them, misrepresent them, claim victories over adversaries with whom they have never even crossed swords, and leap to conclusions with a precipitancy at which we can only smile. It has been the unhappy manner of their class from immemorial time; they call it zeal for the Lord, as if it were beyond all doubt that they were on God's side--as if serious enquiry after truth was something which they were entitled to resent. They treat intellectual difficulties as if they deserved rather to be condemned and punished than considered and weighed, and rather stop their ears and run with one accord upon anyone who disagrees with them than listen patiently to what he has to say. We do not propose to enter in detail upon the particular points which demand re-discussion. It is enough that the more exact habit of thought which science has engendered, and the closer knowledge of the value and nature of evidence, has notoriously made it necessary that the grounds should be reconsidered on which we are to believe that one country and one people was governed for sixteen centuries on principles different from those which we now find to prevail universally. One of many questions, however, shall be briefly glanced at, on which the real issue seems habitually to be evaded.