to believe the majority of the monastic bodies to be as they affirmed--whether, that is to say, there really were such cases either of flagrant immorality, neglect of discipline, or careless waste and prodigality, as to justify the general censure which was pronounced against the system by the Parliament and the Privy Council. Secure in the supposed completeness with which Queen Mary's agents destroyed the Records of the visitation under her father, Roman Catholic writers have taken refuge in a disdainful denial; and the Anglicans, who for the most part, while contented to enjoy the fruits of the Reformation, detest the means by which it was brought about, have taken the same view. Bishop Latimer tells us that, when the Report of the visitors of the abbeys was read in the Commons House, there rose from all sides one long cry of 'Down with them.' But Bishop Latimer, in the opinion of High Churchmen, is not to be believed. Do we produce letters of the visitors themselves, we are told that they are the slanders prepared to justify a preconceived purpose of spoliation. No witness, it seems, will be admitted unless it be the witness of a friend. Unless some enemy of the Reformation can be found to confess the crimes which made the Reformation necessary, the crimes themselves are to be regarded as unproved. This is a hard condition. We appeal to Wolsey. Wolsey commenced the suppression. Wolsey first made public the infamies which disgraced the Church; while, notwithstanding, he died the devoted servant of the Church. This evidence is surely admissible? But no: Wolsey, too, must be put out of court. Wolsey was a courtier and a time-server. Wolsey was a tyrant's minion. Wolsey was--in short, we know not what Wolsey was, or what he was not. Who can put confidence in a charlatan? Behind the bulwarks of such objections, the champion of the abbeys may well believe himself secure. And yet, unreasonable though these demands may be, it happens, after all, that we are able partially to gratify them. It is strange that, of all extant accusations against any one of the abbeys, the heaviest is from a quarter which even Lingard himself would scarcely call suspicious. No picture left us by Henry's visitors surpasses, even if it equals, a description of the condition of the Abbey of St. Albans, in the last quarter of the fifteenth century, drawn by Morton, Henry the Seventh's minister, Cardinal Archbishop, Legate of the Apostolic See, in a letter addressed by him to the Abbot of St. Albans himself. We must request our reader's special attention for the next two pages.