Notwithstanding the sensuality in which Vathek indulged, he experienced no abatement in the love of his people, who thought that a sovereign giving himself up to pleasure was as able to govern as one who declared himself an enemy to it. But the unquiet and impetuous disposition of the caliph would not allow him to rest there. He had studied so much for his amusement in the lifetime of his father, as to acquire a great deal of knowledge, though not a sufficiency to satisfy himself; for he wished to know everything; even sciences that did not exist. He was fond of engaging in disputes with the learned, but did not allow them to push their opposition with warmth. He stopped with presents the mouths of those whose mouths could be stopped; whilst others, whom his liberality was unable to subdue, he sent to prison to cool their blood, a remedy that often succeeded. Vathek discovered also a predilection for theological controversy; but it was not with the orthodox that he usually held. By this means he induced the zealots to oppose him, and then persecuted them in return; for he resolved, at any rate, to have reason on his side. The great prophet, Mahomet, whose vicars the caliphs are, beheld with indignation from his abode in the seventh heaven the irreligious conduct of such a vicegerent. “Let us leave him to himself,” said he to the Genii, who are always ready to receive his commands: “let us see to what lengths his folly and impiety will carry him: if he run into excess, we shall know how to chastise him. Assist him, therefore, to complete the tower which, in imitation of Nimrod, he hath begun; not, like that great warrior, to escape being drowned, but from the insolent curiosity of penetrating the secrets of heaven:--he will not divine the fate that awaits him.” The Genii obeyed; and, when the workmen had raised their structure a cubit in the daytime, two cubits more were added in the night. The expedition with which the fabric arose was not a little flattering to the vanity of Vathek: he fancied that even insensible matter showed a forwardness to subserve his designs; not considering that the successes of the foolish and wicked form the first rod of their chastisement. His pride arrived at its height when, having ascended, for the first time, the fifteen hundred stairs of his tower, he cast his eyes below, and beheld men not larger than pismires; mountains, than shells; and cities, than bee-hives. The idea which such an elevation inspired of his own grandeur completely bewildered him: he was almost ready to adore himself; till, lifting his eyes upward, he saw the stars as high above him as they appeared when he stood on the surface of the earth. He consoled himself, however, for this intruding and unwelcome perception of his littleness, with the thought of being great in the eyes of others; and flattered himself that the light of his mind would extend beyond the reach of his sight, and extort from the stars the decrees of his destiny.