Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
But the basic structure of Shoshone society remained diffuse and
atomistic. Institutions productive of centralization were weak. Lowie,
for example, reports on police, or soldier, societies among the
Eastern Shoshone (Lowie, 1915, pp. 813-814). There were two such
groups, called the Yellow Noses and the Logs. The former used inverted
speech and were expected to be more courageous. They accordingly were
responsible for leading the band when on the march, while the Logs
formed the rear guard. Each of these groups had a headman, but Lowie
states that the tribal chief was a member of neither. Membership was
attained through the candidate's own initiative or by invitation;
purchase and age-grading were not criteria, and societies using such
means of recruitment were evidently absent among the Eastern Shoshone.
Although Lowie did not report the functions of the police societies in
detail, he says that the Yellow Nose society, in addition to its
responsibility of protecting the traveling bands and maintaining order
among them, also policed the hunt. Lowie further writes that the horse
of a deviant hunter would be beaten and that any buffalo hides taken
by him would be destroyed.
Lowie's information on the Idaho is more fragmentary. We learn only
that among the Lemhi Shoshone: "At a dance of hunt, he [the chief] was
assisted by di'rak[=o][`n]e policemen, armed with quirts" (Lowie,
1909, p. 208). Regarding the Lemhi, one of Steward's informants told
him that the police institution had been recently introduced (Steward,
1938, p. 194). Steward's data on the police in Idaho is more complete
(ibid., p. 211):
The institution of police, which was obviously borrowed from
Wyoming, is of unknown antiquity. It was largely civil and
consisted of four or five middle-aged men, Bannock or Shoshoni,
who had a civic spirit. They were selected and instructed by
the council.
Actual soldier societies were not present in Idaho. The policemen were
primarily responsible for keeping the traveling band together and were
secondarily concerned with the buffalo hunt.
Public-domain text, read in full here on John Shaqi.
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