Shoshone-Bannock Subsistence and SocietyMurphy, Robert F. (Robert Francis)
History
Shoshone-Bannock Subsistence and Society
Murphy, Robert F. (Robert Francis)
Bannock Indians; Shoshoni Indians
While Steward reports that the rubric "Yahandueka," or "Groundhog
Eaters," was applied to the residents of the Boise-Weiser areas, we
were unable to obtain this name. Yahandika was variously reported by
Fort Hall informants as referring to a district in Nevada; by others
as applied to certain Oregon Northern Paiute. Another informant said
that it was an alternate term for the Shoshone of the middle Snake
River, who are more generally called "Summer Salmon Eaters." The
latter, stated this informant, had very close relations with the Boise
population. All of the informants were probably right in a sense; only
the uncertainty of these appellations is indicated.
Steward obtained "Su:woki" as the name of the Boise-Weiser country. My
informants applied this name to the people of the region also, who
were called "Soehuwawki," or "Row of Willows." The place name had
evidently been transferred to the people or, more accurately, the
place name was applied to whatever people used the locale. The name
was especially used to denote the people and country of the Weiser
River, although one informant thought the name covered the Boise
people also. Another name given to the Weiser Shoshone was
"Woviagaidika," or "Driftwood Salmon Eaters." This name is derived
from the salmon's habit of lying under the driftwood in small streams.
Only one informant reported a name for the dwellers of the Boise
Valley, "Pa avi."
Informants sometimes spoke of the Boise-Weiser Shoshone as being "just
one bunch." Certainly the populations of this section of Idaho merged,
shifted, and interacted to such an extent that it would be difficult
to distinguish them, although "one bunch," two chiefs, Captain Jim and
Eagle Eye, were reported for the area. The former was said to be
chief of those who usually wintered in the vicinity of Boise; the
latter was chief of the winter residents of the Weiser valley. No
clear delineation of the functions of these chiefs could be obtained.
The actual nature of Boise-Weiser Shoshone society can be understood
better from their subsistence patterns. Winter was spent in small
camps scattered along the valleys of the streams. There was little
danger from hostile intruders, and camp grounds were not the larger
population nuclei that we find in the Fort Hall area. Favorite winter
camp sites were at the present site of the city of Boise, near
present-day Emmett on the Payette River, and on the lower Weiser
River, near the mouth of Crane Creek. Some families were said to have
wintered on both sides of the near-by Snake River. While it was common
for the same families to form winter camp groups, there was
considerable shifting and changing each year, dictated by personal
preference. Also, it was not necessary for the camps to spend every
winter in the same place, and changes occurred constantly.
Public-domain text, read in full here on John Shaqi.
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