Shoulder-Straps: A Novel of New York and the Army, 1862Morford, Henry
History
Shoulder-Straps: A Novel of New York and the Army, 1862
Morford, Henry
United States -- History -- Civil War, 1861-1865 -- Fiction
susceptible to prophetic influences, and yet she did foretell the future
and bring up the spirits of the dead. If this was possible then, why
not now?"
From the church we pass to the theatre, and from the Book of all Books
to that which nearest follows it in the sublimity of its
wisdom--Shakspeare. No one doubts "Hamlet" much more than the First Book
of Samuel, and yet the play is altogether a falsehood if there is no
revelation made to the Prince of the guilt of his Uncle; and the
spiritual character of the revelation is not at all affected by the
question whether Hamlet saw or _thought he saw_ the ghost of his
murdered father. Again comes "Macbeth," and though we may allow Banquo's
ghost to be altogether a diseased fancy of the guilty man's brain, yet
the whole story of the temptation is destroyed unless the witches on the
blasted heath really make him true prophecies for false purposes. These
sublime fancies appeal to our eyes, and through the eyes to our beliefs,
night after night and year after year; and if they do not create a
superstition in any mind previously clear of the influence, they at
least prevent the disabuse of many a mind and preserve from ridicule
what would else be contemptible.
It was with reference to fortune-telling especially that this discussion
of our predominant superstitions commenced; and this indefensibly
episodical chapter must close with a mere suggestion as to the extent to
which that imposition is practised in our leading cities. Very few, it
may be suspected, know how prevalent is this superstition among
us--quite equivalent to the gipsy palmistry of the European countries.
Of very late years it has principally become "spiritualism" and the
fortune-tellers are oftener known as "mediums" than by the older
appellation; and scarcely one of the impostors but pretends to physic
the body as well as cure the soul; but the old leaven runs through all,
and all classes have some share in the speculation. Sooty negresses, up
dingy stairs, are consulted by ragged specimens of their own color, as
to the truth of the allegation that too much familiarity has been
exercised by an unauthorized "culled pusson" towards a certain wife or
husband,--or as to the availability of a certain combination of numbers
in a fifty cent investment at that exciting game known as "policies" or
"4-11-44," erewhile the peculiar province of that Honorable gentleman
who (more or less) wrote "Fort Lafayette." And, _per contra_, more
pretentious witches (the women have monopolized the trade almost
altogether, of late years) are consulted by fair girls who come in their
own carriages, as to the truth or availability of a lover or the
possibility of recovering lost affections or stolen property. How many
of those seeresses are "mediums" for the worst of communications, or how
many per centum of the habitues of such places go to eventual ruin, it
is not the purpose of this chapter to inquire.
Public-domain text, read in full here on John Shaqi.
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