This study of a Siamese wat gives us the practical aspects of this much-vaunted creed in the hands of the common people, proving that the influence of these great centres of classic Buddhism hinders the material prosperity and dwarfs the intellectual and moral development of the nation. Allowing full credit for its good precepts, the visitor who closely studies the actual outworkings of the Buddhist wat finds a worship that degrades; alms-giving that floods the land with sturdy, lazy beggars; a monastic system that encourages violation of the sacred family ties; and in not a few instances hotbeds of vice for the most promising youth of the kingdom. But Buddhism is losing ground in Siam. One of the earliest signs of progress was a royal order years ago which reduced the vast number of inmates of the wats. On the eve of war with Cochin-China the king, wishing to draw a large number of soldiers, found multitudes had taken refuge in the priesthood. A set of questions was therefore drawn up, and notice given that all priests who failed to pass a satisfactory examination were to be degraded and sent to war at the king’s pleasure. Thousands were frightened from their cool, costly wats back to their bamboo huts. It is said four hundred deserted a single wat in less than a week. Moreover, in the late zeal for reform some principal festivals have been given up. The wat-visitations are now mostly looked upon as national gala-days for popular display, lively music, theatricals and boat-races. The present building of temples and religious ceremonials are far more largely from motives of pride and political expediency than matters of faith. The present king and many of the younger nobles are too enlightened to be devout Buddhists.