Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
At eleven o’clock A. M. the new king appeared for the first time
before his whole court. The outer audience-hall was richly decorated
and spread with rich Brussels carpet. When the foreign consuls entered
in a body the whole Siamese court was prostrate on their knees and
elbows on the carpet. Very soon the king entered, arrayed in regal
robes and wearing his crown, and seated himself upon the throne. The
whole court simultaneously placed the palms of their hands together
and then raised them up to the forehead, bowing their heads three
times to the floor. The chief ministers of state then formally
delivered over their several departments to the new monarch, to whom
he briefly responded. Senhor Vianna, consul-general for Portugal――his
being the oldest consulate――then, on behalf of the consuls present,
read a short congratulatory address, which called forth another brief
response, and the audience retired.
The king has generally one whom he constitutes his queen-consort. A
young princess of the highest rank that can be found in the kingdom is
selected. She is not, however, certain of promotion until after she
has lived with the king for a time and has succeeded in gaining a
large place in the royal affections. When this is sufficiently
accomplished the king appoints a day for her exaltation. Three days
are usually devoted to the purpose; the chief officers of the palace
and the chief princes and nobles of the kingdom are present.
The principal ceremonies devolve upon the priests, of whom there are
quite a number present, both Buddhist and Brahman. The princess is
copiously bathed in pure water, in which the leaves of a certain kind
of tree supposed to possess purifying and healthful influences are
put. Most of the time is spent in feasting, but on the third day she
is placed on a small throne under a white canopy, where she is bathed
with holy water, the priests reciting prayers the while. She is then
conducted to a place where her wet clothes are laid aside, and she is
arrayed in queenly costume, jewels and diamonds, and then displays
herself to those in attendance.
Instances have occurred where the king had two queen-consorts. In such
cases the one is called “the queen of the right hand” and the other
“the queen of the left hand.” It has only happened about twice in
Siamese history that the king has taken a foreign princess for his
queen-consort.
THE SIAMESE OATH OF ALLEGIANCE.
Public-domain text, read in full here on John Shaqi.
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