Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
An unusually protracted total eclipse of the sun was to occur this
year in August, and the Siamese dominions afforded the very best place
in the world to observe it. His Majesty the king of Siam, himself a
practical astronomer and very fond of the science, generously invited
the French astronomical expedition to be his guests on the
occasion――the governor of Singapore also, and the foreigners in
Bangkok generally, including the missionaries. He went himself with
his entire court, with quite a fleet of steamers, down the west coast
of the gulf, some two hundred miles, to Hua Wan, the point selected,
where the jungle had been cleared and a bamboo palace with other
buildings had been put up, expending upon his right royal
hospitalities in the whole affair about ninety-six thousand dollars. A
malarial fever taken there brought on, not long after his return to
his capital, the death of this martyr to science, the most enlightened
of all the sovereigns of Asia. He died with Buddha’s last words as the
last upon his lips: “All that exists is unreliable.” He used to say to
the missionaries, “The sciences I receive, astronomy, geology,
chemistry,――these I receive; the Christian religion I do not receive;
many of your countrymen do not receive it.” And now he died as the
philosopher dieth, stepping out into the darkness beyond, on which
neither science nor Buddhism shed a ray-of light or gleam of comfort.
As he had chosen to live without God in the world, so he died without
hope――the blessed hope of eternal life which sustains the dying
Christian, and might have been his. In the death of the king the
missionaries lost, some of them, a kind personal friend and
“well-wisher,” as he used to sign himself, and all a friendly-disposed,
liberal-minded sovereign, who put no obstacles in the way of their
evangelizing his people.
The king’s eldest son, Prince Chulalongkorn, then a youth of fifteen
years only, was made his successor by the unanimous choice of the
grandees of the realm. His royal father prized too highly the
knowledge and all that came to him through the study of English not to
have his heir-apparent taught that tongue. So from his early boyhood
an English governess had been provided for him and his numerous
brothers and sisters. From this accomplished lady he doubtless derived
many excellent ideas and principles, though by the terms of her
engagement she was expressly forbidden to teach Christianity to any in
the palace. After she left Siam he was for several months under the
tuition of Mr. Chandler.
The young king won golden opinions from the missionaries――who sought
an early audience to express their condolence, congratulations and
best wishes――by his prepossessing manners, his intelligence and the
evident sincerity of his assurances of good-will.
Public-domain text, read in full here on John Shaqi.
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