Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
The country whose king is the fortunate possessor of one or more of
these treasures is thought to be greatly blessed, and no amount of
money can purchase one. The royal stables of Bangkok are seldom
without an occupant. I have several times visited them. Siam should be
very prosperous now, as His Majesty has five of these so-called white
elephants. They are kept in a long block of buildings at the rear of
the arsenal. Each one has an entire stable for his own use, his grooms
and attendants sleeping at one end of it. The stable is high and
spacious, and at one end is a small image of Buddha with lamps burning
in front. Each has a royal title, and there is a handsome sign over
the door giving in large gilt letters the full name and title of the
inmate. The great beast stands on a handsomely-built pedestal raised
about a foot from the floor, with its top just large enough to hold
him. He has rings of gold on his tusks, and is fastened by one fore
and one hind foot to gilded posts with ropes covered with crimson
velvet. These royal captives are fed with bananas, sugar-cane and
other dainties, and with small bundles of fresh grass, all carried to
them on silver salvers by men on their knees. Every want of these
royal beasts is carefully attended to. A recent visitor says: “He
stands proudly yet restlessly on his contracted throne, and lashes his
trunk and sways his heavy head and tusks around in an imperious,
lordly manner, trumpeting now and then until the whole hall trembles
with the deafening reverberation. When he is seen to itch in any part
of his body his royal hide is promptly scratched with a small iron
rake-like instrument with a long handle; his eyes are reverently
wiped, and he has a cool sponge-bath every hour or two of day and
night during the hot season.”
When one of these rare creatures is found in any of the northern
provinces the governor of that province sees that he is comfortably
escorted through the forest to the river, where he is received on a
handsomely-decorated raft of bamboos, placed in a canopy in the centre
of the raft, garlanded with flowers and pampered with delicacies. The
king, with his whole court in their elegant barges, and myriads of
people in boats, with banners and music, go up the river two days’
journey to meet him. As all are anxious to share the honor of bringing
him down to the city, each boat has a rope attached to the raft, and
shouts of joy fill the air as he progresses. On arriving, a pavilion
in the palace-grounds is ready to receive him, a title is given him
and slaves appointed to care for him. A public festival of a week’s
continuance is appointed; priests of the highest grade chant prayers
in his presence daily. When sick he is attended by the wisest of the
court physicians; the priests wait upon him, sprinkle him with
consecrated water and pray for his recovery. If he dies there is
universal mourning, and funeral honors are paid to his remains.
Public-domain text, read in full here on John Shaqi.
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