Siam and Laos, as Seen by Our American Missionaries
History
Siam and Laos, as Seen by Our American Missionaries
Laos -- Description and travel; Missions -- Laos; Missions -- Thailand; Thailand -- Description and travel
One cannot help remarking, How costly all these vain heathen
superstitions! And all this pomp and parade and immense expense and
these wearisome ceremonies, cheerfully undertaken to avert from the
king’s daughter imaginary evils, from which, if they existed, God only
could protect, and to induce prosperity which God only could give! Sad
indeed it is to reflect how completely, in this and in all the customs
of this people, all reference to or thought of the Lord and Maker of
us all, on whom all creatures are dependent for every blessing, and
whose favor is life and true happiness, has been shut out.
Let us, “whose souls are lighted by wisdom from on high,” pray
earnestly for these boys and girls in Siam, who now trust in these
foolish rites and offerings to spirits that do not exist, that as they
enter upon manhood and womanhood the blessing of the almighty One may
rest upon them, so that they, more favored than those before them, may
learn and believe and rejoice in the truth as it is in Christ the
Lord.
CHAPTER XI.
_THE SCHOOLS OF SIAM._
In Siam schools are made up of boys and girls, just as they are in
other countries. But the boys and girls of Siam are not made of “sugar
and spice and all that’s nice,” but of fish and fowl, of curry and
rice, of onions and garlic, and everything nice. And they seem to be
very good materials to make children of, too, for they are usually
very bright and clever.
They commit to memory more readily than the average American
school-boy, but in studies requiring a process of reasoning or
long-continued hard work they would probably fall behind. They usually
begin a new study or work with great avidity, but often tire before it
is half finished. The average Siamese boy of nine or ten years of age
does not ask more than a day to learn all the large and small letters
of the English alphabet, and a tiptop student will only want half a
day. In a year afterward he will be able to read fluently in _Wilson’s
Third Reader_, and translate it all into his own language, and will
also be able to write nicely and know something of arithmetic.
A teacher of a Siamese school need have little trouble with its
government if it were not so impossible ever to be sure of the truth.
When a boy gets into mischief he always plans to lie about it; and he
can do it with such an air of candor that he will make the teacher
almost disbelieve his own senses. But this fault is doubtless largely
owing to the early training in heathen homes and in the old-fashioned
“wat-schools” of the country.
The prevailing religion and the education of a country usually stand
side by side, and aid each other. Their united influence is sometimes
to spread sunshine and prosperity over the land, and sometimes to
fasten the chains of superstition and blight the moral feelings of the
entire nation.
Public-domain text, read in full here on John Shaqi.
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